Introduction: Socialist economy and socialist society
·
Socialism, as a political doctrine and a social
movement, has never set itself purely economic aims. From the beginning its
ideal was the creation of a new type of society, or, as Gramsci expressed it,
'a new civilization'. Some critics indeed have argued that socialist thinkers,
at any rate until the 1920s, largely ignored the question of how a socialist
economy would actually function; and Mises (1920, 1922), in one of the most
extreme and vitriolic attacks, claimed to show that it would not function at
all.
·
There are, to be sure, diverse conception of
socialism , but what is common to almost all of them is a conviction of the fundamental
importance of the economy in shaping social life as a whole: an idea which
found its most trenchant expression in Marx’s social theory. I shall interpret
that theory , which have been reformulated, modified and reconstructed by many
later thinkers, not as asserting a universal
and strict determination of the political and cultural ‘superstructure’ by
economic ‘base’, but as arguing that the manner in which human beings produce
and reproduce the material conditions of their existence is a major factor in the creation of a whole
‘form of life’, or, in Marx’s own words, that the ‘mode of production should
not be regarded simply as the reproduction of the physical existence of
individuals. It is far more a definite form of activity of these individuals, a
definite way of expressing their life, a definite ‘mode of life’.
·
In modern capitalist society, according to
Marx's analysis, the social relations of production, which establish the
framework of a distinct mode of life, are constituted by the capitalist
ownership of means of production and by wage labour; and the essence of the
socialist alternative- not only in its Marxist’s versions - has always been the
transformation of private ownership into social ownership, which Marx expressed
by referring to a future society of 'associated producers"
·
Hence, in examining the achievements and
problems of the present-day socialist societies we have to consider not only
what is produced, in what conditions it is produced, and the efficiency of the
process of production as a whole, but also how the product of the social labour
process is allocated and distributed. There are, of course, great differences
between the socialist industrial countries and those socialist countries of the
Third World which have only recently embarked on the process of economic development
and industrialization; but what is evident in all these societies is the
sustained commitment, from the outset, to the widest possible extension of public
services education, health care and other welfare services, the provision of
housing, public transport and recreational facilities within the limits of
their economic resources; and in this respect they have achieved some notable
successes.
·
The economy, therefore, has a crucial importance
in the creation of a socialist society in two respects.
First, the social ownership of the
principal means of production is intended to eliminate the domination of
society by a particular class, and to establish the conditions in which all
members of society can participate actively in the management and development
of their productive resources, including the use of their own labour power. But
this goal of widespread participation has encountered many obstacles in the actual
development of socialist societies, and in the past few decades numerous
projects and experiments designed to increase participation by a thoroughgoing
reform of the economic system have taken shape. These changes, the controversies
which surround them, the new directions of socialist thought with regard to
central planning, self-management and markets, are major subjects for analysis in
the following chapters.
Second, an efficient, well-managed,
productive economy is an indispensable condition for attaining the broader aims
of socialism - the elimination of poverty, increase of leisure time, extensive social
services, a high level of education and general culture. But in this respect,
too, the existing socialist societies have faced serious difficulties, and ever
since the 1920s there has been much debate about the efficiency of centrally
planned economies. This question, which will be examined in Chapter 3 below,
raises some larger issues, broadly of two kinds.
In the first place, the problem of efficiency
may be directly linked with that of participation, and the alleged deficiencies
of central planning, as we shall see, may be explained in part by the stifling
of initiative, responsibility, choice and decision, among individuals and
groups in society at large. But second, we have to consider the notion of
efficiency itself in a wider context. Α socialist economy serves a socialist
society, and the rationalization of production in order to achieve an ever
increasing flow of material goods should not be given an absolute priority
regardless of such considerations as working conditions and hours of work, the
environment and the depletion of natural resources, or whether what is produced
adds appreciably to the quality of life and the level of civilization. These
are, however, very complex issues and Ι shall examine them more closely in later
chapters.
Chapter 1 The nineteenth-century vision
·
The ideas of 'socialism' and 'communism’, and
socialist movements, spread rapidly in Europe from the 1830s. It then developed
in a great νariety of forms: in socialist doctorine from the Saint Simonians to
the Marxists; in social experiments, and the literature about them, inspired by
Robert Owen, the Fourierists and many others; in major political movements
during the revolutions of 1848 and in the Paris commune; and in social
movements which created trade unions, cooperative societies and a host of
educational and cultural institutions.
·
Marx and Engels, in the Communist Manifesto
(1848) were highly critical of the early 'utopian socialists", observing
that because 'the economic situation . . . does not as yet offer to them the
material condition for the emancipation of the proletariat’. But the Utopian element did not disappear from
the socialist movement, and indeed it revived strongly towards the end of the
century in two widely read and influential novels, Edward BeIIamy's Looking
Βackward (1887) and William Morris's News from Nowhere (1890). Ιn
both cases the effective functioning of the new social system depended
ultimately υpon a radical transformation of human nature, so that the
sentiments favourable to peaceful cooperation, social responsibility and
non-acquisitiveness became predominant. Morris had little to say in his novel
about the economic organization of his Utopia, but Bellamy, on the other hand,
devoted much attention to economic questions and conceived the economic
structure of the new society as the outcome of the trust movement in American
industry: 'the epoch of the trusts had ended in the Great Trust' (1887, ρ.
41). Industry would be centrally directed by the government and production
would be carried on by an 'industrial army' in which everyone between
the ages of twenty-one and forty-five would serve.
·
Although Marx rejected utopian socialism as
having been largely superseded by the development of the working-class movement,
there were undoubtedly Utopian elements, as well as many unresolved problems, in
his own brief and scattered comments on the future 'society οf associated
producers". As Heller (1976, pp.
118-30) has noted, in his conception of this form of society 'Marx is working
with an entirely new structure of needs' in which human labour will (a) cease to
be 'alienated' (i.e. performed under external compuIsion), and (b)
become travail attractif (i.e. 'a field for the self-realization of the
human personality' and hence a vital need). But these two aspects are not
treated by Marx in precisely the same way in different writings. In the Grundrisse
both conditions are met: labour ceases to be alienated and it also becomes
travail attractif (as intellectual labour). In Capital, vol. III, however, Marx
declares that labour and material condition always remain a ‘realm of
necessity’. And the realm of freedom only begins where labour ceases.; all that
can be achieved in the spere of material production is a humane organization of
the labour process as a cooperative activity and the direction of production to
the satisfaction of ‘true social needs’. But as Heller pertinently asks : how
can ‘true social needs’ be measured: how can the the diversity of individual needs
and their their rapid changes be provided for; who makes the decision about how
productive capacity be allocated? On the last point, Marx would no doubt have
replied: everyone (i.e. all the associated producers). Yet the difficulties are
evident and, as Heller comments: ‘ How can every individuals make such
decisions? ‘ Marx did not answer this question, because for him it did not
arise . For us, however in our times, it has become perhaps the most decisive
question of all”.
·
In the nineteenth century, at all events, the νarious
currents of Utopinan Socialist thought played an important part in the creation
and development of new types of social organization: the early forms of
trade unionism; the cooperative factories - described by Marx (Capital,
νοl. III, ch. 27) as a new mode of production 'within the old form' - and the
broader consumer cooperative movement; and Friendly Societies as a major form
of mutual aid. At the same time socialist ideas began to be more widely and systematically
diffused through the development of mass political parties. Some of these
parties were Marxist; notably those in Germany and Austria, which were growing
rapidly by the end of the century and had created for millions of workers a
distinctive way of life that has been described as taking on the character of
'a state within a state' (Nettl 1965). Others were created either as the political
arm of the trade union movement , concentrating on piecemeal legislative
changes to improve the conditions of workers - as was largely the case with the
Βritish Labour Party - or more generally as parties which conceived the
attainment of socialism as the outcome of a gradual process of economic and
social reconstruction rather than a sudden revolutionary transformation.
·
By the end of the century the outcome of these
reforming activities came to be seen by some socialists as an important element
in the changes in capitalist society which required a more ‘gradualist’
conception of the transition to socialism. One of the most influential
formulations of this view appeared in a series of articles on ‘problems of
socialism’ by Bernstein (1896-8), subsequently expounded more comprehensively
in a book (1899) which set off the ‘revisionist debate’ among Marxist
socialists. Bernstein’s arguments were directed primarly against ‘economic collapse’
theory of demise of capitalism and the advent of socialism and against the
conception of an increasing polarization of classes, accompained by
intensifying class conflict in capitalist society. In the last chapter ο! his
book Bernstein discussed 'the tasks and possibiIities of social democracy’ in
the Iight of his revision of Marxist theory. and dealt with three issues. First,
he drew attention to the importance of cooperative organizations as 'the
easiest accessibIe form of association for the working class' (ρ. 125) which
'bear in themselves enough of the element of socialism to develop into worthy
and indispensable Ievers for the socialist emancipation' (ρ. 187), though he
was critical of those conceptions - Utopian in his view - which regarded
producer cooperatives as the principal way of organizing socialist production
(ρρ. 109-20), Second, Bernstein emphasized the role of democratic institutions
and the activities of numerous independent seIf-goveming assocίations in the
movement towards socialism: 'the conquest of the democracy, the formation of
political and social organs of the democracy, is the indispensable preliminary
condition to the realisation of socialism' (ρ. 163). Third, he noted the
significance of municipal socialism in the advance towards a socialist society
and as a field of fruitful activity alongside the parliamentary struggle.
·
Bernstein had been greatly influenced by the
ideas οf the Fabian socialists (with whom he established close relations during
his exile in EngIand from 1888 to 1901) which were another major factor in the
revision οf socialist conceptions at the end of nineteenth century. The main
tenets of the new conception were set out in a historical essay by Sidney Webb.
Ιn the first place it was evolutionist (explicitly related to the theories of
Comte, Darwin and Spencer), and in consequence 'gradualist': 'Νο philosopher now
looks for anything but the gradual evolution of the new order from the old,
without break of continuity of abrupt change of the entire social tissue at any
point during the process' (1931, ρ. 29). The Fabian thinkers, therefore, were
totally opposed to all Utopian or 'catastrophic' views of the transition to socialism:
'history shews us nο example of the sudden substitution of Utopian and reνolutionary
romance' (ibid). Webb then continued by associating the socialist movement with
democracy: 'The main stream which has borne European society towards Socialism
during the past 100 years is the irresistible progress of Democracy' (ρ. 31);
and he summarized his view by saying that socialists now realize that
'important organic changes can ΟΠΙΥ be ... democratic, and thus acceptable to a
majority of the people, and prepared for in the minds of all ... gradual, and
thus causing no dislocation, however rapid may be the rate of progress', and in
Britain at any rate, 'constitutional and peaceful', (ρ. 32). Webb also laid
stress upon municipal socialism (and Bernstein followed him in this respect), observing
that 'it is the municipalities which have done most to "socialize" our
industrial life' (ρ. 47).
·
Βut the growth of socialist parties brought
another change beyond the increasing involvement in reformist politics and the
adoption of a more gradualist outlook. The eventual socialist economy came to
be conceived more explicitly in terms of the nationalization of major
industries and the introduction of centralized economic planning, while the
ideas οf cooperative production and self-management by the 'associated
producers' were largely dismissed as Utopian fantasies. By the beginning of the
twentieth century the socialist parties, whether they were Marxist or not, had
reached very similar conclusions about how a socialist economy should be organized
through the nationalization of major industries and centralized economic
planning. But there was Iittle experience
of operating publicly owned industries, outside the Iimited field of municipal
enterprise, and the projects for socialist reconstruction were couched in very
general and abstract terms, without much consideration in detail of the
problems that might emerge. It was recognized, tο be sure, that the future
society could not be completely planned in advance (and for that reason Utopian
schemes were rejected);
·
Karl Kautsky (1902, ρ. 105) in his essay on “the
day after the revolution" expressed very clearly the view that after the
conquest of political power 'problems will arise of which we know nothing and
many with Which we are occupied today will by that time be solved. New means to
the solutions of these different problems will also arise of which we today have
no suspicion’. Kautsky went on, however, to examine more closely than was usual
among socialist thinkers some of the immediate problems that might be
encountered in constructing a socialist economy one of these was the incentive
to work, which he thought would depend partly on working-class discipline,
though this would be 'democratic discipline' presupposing a 'democratic
organization of labour' and a 'democratic factory' (p. 126); and he also noted
that there would be various forms of social property national, municipal and cοοperative while
private property could still exist in many means of production (p. 127). But
the effects of this working-class discipline would also need to be complemented
by making work itself more attractive, reducing the hours of labour and
improving conditions in the workplace (p. 128). These were ideas that had
already been briefly formulated by Marx, though as the discussion by HeIIer,
cited earlier, indicates, the problems are more complex than was foreseen by
socialists in the nineteenth century.
·
Kautsky also expounded very clearly the role of
money in a socialist economy.
Money
is the simplest means known up to the present time which makes it possible in
as complicated a mechanism as that of the modern productive process, with its
tremendous far-reaching division of labour, to secure the circulation of
products and their distribution to the individual members of society. It is the
means which makes it possible for each one to satisfy his necessities according
to his individual inclination (to be sure within the bounds of his economic
power). As a means to such circulation money will be found indispensable until
something better is discovered. To be sure many of its functions, especially
that of the measure of value will disappear, at least in internal commerce. (p.
129).
·
He then went on to discuss how the incomes of
workers might be increased under socialism, pointing out that because of the
need for investment and public expenditure there would be 'none too much
remaining over from the present income of the capitalist to be applied to the
raising of wages' (ρ. 136), and emphasizing as the main factor a rapid
expansion of production. This, he argued, could be achieved mainly by a
rationalization of production which would concentrate it in larger, more
efficient plants, and by the elimination of economic crises. But Kautsky,
unlike Marx in the Grundrise, did not specificaIIy include the progress
of science and technology among the important factors affecting the
productivity of labour, and he did not therefore discuss the question of how
technological innovation would be organized in a socialist society, or whether it
might be impeded by the development of a bureaucratic system of state
management.
·
In the last part of his essay, however, Kautsky
did suggest some variations and limits in the socialization of production. He
made clear, first, that there would be municipal and cooperative enterprises
alongside the large state owned concerns; and second that not all production
would be socialized, and many individual producers would remain active. Apart
from agriculture, where Kautsky stressed the important role of small farmers, a
major sphere for the development of small-scale and individual enterprises was,
in his view. that of ' intellectual production" The educational system and
scientific research would need to be nationally organized, but in the arts and
Iiterature free individual activity must prevail. and Kautsky summed up his ideas
in the phrase 'Communism in material production. anarchism in the
intellectual' (ρ. 183).
·
Although socialist thinkers. as Ι have
illustrated. became increasingly preoccupied with the question of organizing
and managing an economy based upon the socialization of large-scale
enterprises, and relying to a great extent upon central planning. Utopian ideas
did not vanish completely from the socialist movement. In particular, the
idea of self-management by the 'associated producers' remained potent and
assumed new forms; for example, in the French syndicalist movement. which also
strongly influenced the workers' movement in Italy and Spain, in the American
Industrial Workers of the World and in the guild sociaIist movement in Britian.
Somewhat later, towards the end of First
world war, the idea of self management received a new impulsion from the
emergence of workers and soldiers councils and the development of came to be called the ‘council movement’. Karl Renner
(1992) analysed this phenomenon in terms of an opposition between a ‘purely
political democracy’ and ‘economic democracy’, characterizing the ‘council
system’ as one in which political functions or political significance are
assigned ‘to colectiviness which are formed by the common interest of an
occupation’ a status group, or a class’; and besides citing the example of the
Russian 'dictatorship οf worker’s, peasant’s and soldier’s councils (which
he did not examine further) he discussed the work of the Webbs on
industrial democracy, and the ideas of Guild Socialism in Britian . Renner
recognized the importance of what he called 'voluntary economic democracies'
(such as the trades unions, cooperatives and Friendly Societies), but he concluded
that the role of the state and politica1 democracy were crucial and paramount in
regulating conflicts of interest between various sectional groups in society,
and he did not directly address the issue of worker’s self-management, which
was nevertheless very prominent in those sections of the council movement that
focused attention on the 'factory councils' as a means of achieving industrial
democracy (Bauer 1923, Bricianer 1978, Gramsci 1919-20, Pribicevic 1959).
·
The idea of self-management as an essential feature
of socialist society has remained vigorously alive up to the present time. One
reason for its continued, and even growing, influence in socialist thought is
undoubtedly the increasing dissatisfaction with some of the consequences of
bureaucratic administration of state-owned enterprises in capitalist countries,
and still more with the authoritarian and cumbersome management of the whole
economy in socialist countries; a dissatisfaction which concerns both the human
relations within the enterprise or industrial sector, and, in varying degrees,
but most obviously in some socialist countries, the overall efficiency of the
system of production and distribution.
Two issues have been crucially important in
this debate the extent to which effective participation in management can
really be achieved in enterprises which differ greatly in size, complexity and
technological sophistication; and the ways in which individual enterprises
should be related to the national and international economy through central or
regional planning or through market mechanisms (more or less strictly
regulated).
·
Αn important part of the debate concerns the
political institutions of a socialist society, and above all the question of
democracy, pluralism and individual liberty; but the economic structure of
socialism which is linked in many respects with the political problems, remains
a crucial issue and is the principal subject of this book. In assessing the
current rethinking and restructuring of socialism we do not need to adopt
either of two extreme positions: one which clings obdurately to past formulae
and to the idea of a sudden miraculous transformation of human nature and
society on 'the day after the revolution '; or one which rejects almost the
entire past along with any Utopian vision, in favour of accommodation to what
seems immediately, or in the short term, feasible.
Chapter 2 Marxist conceptions of a socialist economy
·
Marx referred only in the most genera! terms,
and on rare occasions, to the socialist mode of production, as that of the
'associated producers', or as the 'self-government of the producers', and in
the Grundrisse (pp. 704-6) as an economy, such as had already begun to develop
under capitalism, in which the 'creation of real wealth ... depends upon the
general state of science and the progress of technology' and 'general social
knowledge has become a direct productive force" For the most part, later
Marxist thinkers, at the end of the nineteenth century and in the first decade
of the twentieth century, continued to describe the socialist economy mainly in
terms of a progression into public ownership of the large scale enterprises and
financial institutions which had become increasingly dominant in the capitalist
economy, without considering in any detail how these public corporations would
be managed or precisely how a centralIy planned economy would function.
The period from 1900 to 1914 was
unfavourable to the emergence of a realistic theory of socialism because one
wing of the socialist movement was committed to Marxism which offered no basis
for such a theory, and the other wing was too much under the influence of the
historical and institutionalist schools ... to be greatly interested in any
sort of theoretical analysis.
Gradually, however, in the new conditions
resulting from the growth of large working-class parties, which needed to present
more detailed economic and social policies in their programmes, and especially
after the Russian Revolution, which made the construction of a socialist
economy an urgent practical question, Marxist thinkers were obliged to consider
more carefully and thoroughly the nature of economic institutions and
mechanisms in a socialist society.
·
In this reorientation of thought the experience
of the 'war economy' during the First World War played an important part, and
was analysed in various ways, Karl Renner (1916), in a series of
articles on 'problems of Marxism', argued that the war economy had accelerated
a process of 'the penetration of the private economy down to its elementary
cells by the state' and the emergence of 'control of the whole private sector
of the economy' by willed and conscious regulation and direction’, concluding
that society had 'entered an era of state economy , , . though entirely within the
framework of the capitalist economic order". The socialization of the
economy had taken an unforeseen course, in which, for the time being, the
principal agents were 'all-powerful national states" and this posed new
problems for the socialist movement. At the same time there is apparent in
Renner's discussion a concern about the 'all-powerful state' ; this concern was
later expressed much more strongly by Hilferding (1941), after the
experience of Stalinist regime in the Soviet Union and the National Socialist
regime in Germany, in his thoroughgoing revision of the Marxist theory of
state.
·
Quite a different aspect of the war economy was
given prominence by Otto Neurath in articles published between 1916 and
1920, more particularly after his experience as the creator and president of a
central planning office in Bavaria in 1919. He described this experience in a
lecture given to the Sociological Society of Vienna (1920). and began by
observing that:
At the beginning of the revolution
people were as unprepared for the task of a socialist economy in Germany as
they had been for a war economy when war broke out in 1914 .... The German
Social Democratic Party had not worked out an economic programme and was unable to put
forward clearcut demands for socialization .... The technique of a socialist
economy had been badly neglected. Instead, only criticism of the capitalist
society was offered .... That was why, when revolution broke out, a commission
for socialization had to be called to discuss the basic principles. Longwinded,
sterile debates took place, showing disagreements of all sorts, without
producing a uniform programme.
His conception of a socialized economy was
outlined in articles on the war economy and on the immediate post-war attempts
at socialization which were collected in a volume entitled Through The War
Economy to the Natural Economy (1919). In one of these articles (1917) he
argued that the decline of the free trade economy was accompanied by the
advance of an 'administrative economy' orientated towards an economy in kind,
which 'seems to incline towards the furthering of a certain uniform shaping of
the economic organization, based on centralized measures'. In a later report
(1919) delivered to the Μunich Worker’s Council, he set out more fully his idea
of a socialist economy:
The total organization whose creation we
discussed can raise the economic efficiency of the order of life only if it possesses
απ adequate economic plan. It is not enough to know the possibilities of
production and consumption as a whole, one must be able to follow the movement
and fate of all raw materials and energies of men and machines throughout the
economy [and for this purpose] we need universal statistics which, in
coordinated surveys, comprise whole countries or even the world ... Economic
plans would have to be designed by a special office which would look on the
total national economy as a single giant concern. Money prices would not be
important for its surveys, since within the framework of a planned economy such
prices, as long as they continue at all, are fixed in an essentially arbitrary
manner by associations, by the state or by other authorities, whereas
previously they were automatic results of competition, The central office for
measurement in kind, as we might call the office mentioned above, would have as
one of its tasks the presentation of the economic process at any given time,
but above all would have to design the economic plans for the future .... We must
at long last free ourselves from outmoded prejudices and regard a largescale
economy in kind as a fully valid form of economy which is the more important
today in that any completely planned economy amounts to an economy in kind. To socialize
therefore means to furthur an economy in kind …. In a large scale economy in
kind, in a socialist economy, money no longer is a driving force . No longer is
there a ‘net profit’ for which production occurs. Money could remain at best as
a token for a claim on all sorts of goods and services which the individual
consumer is given to enable him to arrange his consumption.
·
Neurath went on to consider some specific
problems of a socialized economy: in particular, 'economic efficiency' -
which he saw as being decided by direct comparisons and judgements (made by
the economic central office and the people's representatives) of the
desirability of alternative projects and plans and what he called 'substitute
incentives', largely in terms of bonuses for higher output, which involved
a trend towards 'technicism".
His writings, up to the early 1920s, were
the most forceful expression of the idea of a socialist economy as a 'moneyless'
economy, which had, according to Landauer (1959, ρ.1636) 'the value of a
bold intellectual experiment which ... calls into consciousness the reasons for
valid opinions', and also provoked 'the appearance of the new, aggressive
school of anti-socialists', led by Ludwig von Mises, though its ideas were
consonant ‘with suggestions made by Max Weber’. Mises insisted on the need for
an accounting system based upon value units in any complex society, and his
critical assault on socialist planning was the principal source of the 'calculation
debate' of the 1920s and 1930s, which will be considered in Chapter 4 below.
At this point, however, it is worth noting
that Neurath's conception of 'calculation in kind' is significant also
from another aspect, since in principle it enables economic planning to take
into account the use, as between generations, of non-renewable natural
resources (raw materials and energy).
·
After the Russian Revolution the principal
Marxist discussions of economic planning took place in, or with reference to,
the Soviet Union. The Soviet planning experience, in its particular historical
context will be examined in the next chapter. Here, Ι shall confine myself to
the discussions among Marxists in the period from the First World War to the
1930s, which also related to the attempts at partial planning in some West
European countries and the consequences of the war economy.
As Ι noted earlier, Renner (1916), in
his articles on 'problems of Marxism" had drawn attention to the
great expansion of state intervention in the economy and raised questions about
how the activities of the interventionist state could be transformed in a
socialist direction; and later, Hilferding (1927) argued that post-war
capitalism had moved towards an ‘ Organized economy' in which the 'capitalist
principle of free competition' was replaced by 'the socialist principle of
planned production', and that the present generation faced 'the problem of
transforming with the help of the state, which consciously regulates society -
an economy organized and directed by the capitalist into one which is directed
by the demοcratic state" The Austro-Marxists clearly conceived the
socialist economy as one in which production would be dominated by large state
enterprises, with public ownership of the financial institutions as a major
element, and directed by a central plan, and this was also, as we have seen,
the view of Neurath, who was broadly in sympathy with them and
contributed regularly to their journal Der Kampf.
·
Ιn the event, the Austro-Marxists and the
Austrian socialist party (SPO) never had the opportunity to implement their
economic plans for the country as a whole, but in Vienna, where the socialists
were in power until 1934, another aspect of socialist planning was evident in
their achievements in providing working-class housing, health and welfare
services, and cultural facilities, and in bringing about major educational
reforms (Bauer 1923, Gulick 1948. νοl. Ι, chs 10, 13-16, 18). This was
important in giving prominence to an essential element in socialist planning;
namely, the organization of production to satisfy basic human needs for the
whole population. and a new, more equal division of social welfare. Equally
important was the Austro-Marxist criticism of the course taken by the Russian Revolution, best
expressed by ΟΙΙο Bauer (1923) in his book on the Austrian revolution, where
he also qualified the idea of a centrally planned and managed economy through
his advocacy of works' councils:
Only this self-education in and through the
practice of works' councils will create the prerequisites for a socialist mode of
production. The example of Russia, where the democratic organization of
industry which was attempted immediately after the October Revolution soon gave
way to bureaucratic state capitalism, demonstrates that only bureaucratic state
socialism which merely replaces the despotism of the employer by the despotism of
the bureaucrat is possible so long as the workers lack the capacity for
self-government in the labour process .... As an instrument of proletarian self-government
in the production process the works’ councils constitute a preliminiary stage
of the socialist mode of production. Consequently, their creation and
development is a more important preparation for a socialist system οf society than
any forcible act of expropriation, if the results of the latter are no more
than state of municipal undertakings administered on bureaucratic lines. (p.
166).
·
Much of the Marxist discussion of a socialist
economy in the early 1920s was preoccupied with the question of the role of
works' councils, and more broadly with workers' self-management, in relation to
a centrally planned and managed economy - not only in Austria, but in Russia (especially
through the activities of the Workers' Opposition, in which Alexandra
KoIIontai took a leading part), in Germany, in Czechoslovakia and in
Italy (notably in Gramsci's articles on the Τurin factory councils) -
and the discussion has revived vigorously in recent years. But from the mid 1920s
tο the 19305 Marxist theory came to be dominated partly by the controversies in
the Soviet Union and their repercussions elsewhere, partly by the 'calculation
debate' provoked by antisocialist critics.
The 'industriaIization debate' took
place between 1924 and 1928,2 and the main protagonists were Bukharin and Preobrazhensky,
though many other leading economists also took part. Bukharin, who had
fervently supported the economic policy of 'War Communism', invoIving the
extension of nationalization and direct control of the whole economy, and
presented a theoretical justification of it in his Economics of the Transformation
Period (1920), changed his views radically after the introduction of the New
Economic Policy (ΝΕΡ) which Lenin persuaded the party to adopt at the end of
the civil war and foreign intervention, as a means of restoring the shattered
economy. In a series of articles from the end of 1924, Bukharin now advocated,
for the agricultural sector of the economy, a liberalization of trade and a
relaxation of the restrictions on hiring labour, but at the same time a strong
effort to promote peasent cooperatives. In the interim he argued, ‘ We have to
tell the peasantry all its strata: get rich, accumulate, develop your economy’
since this along with a liberalization of foreign trade, would have a stimulating
effect on the deνelopment of industry and industrial investment, and would make
possible a reduction in industrial prices. These policies as a whole, Bukharin
argued, would promote general economic growth.
Preobrazhensky (1926), on the other
hand, emphasized the importance of rapid industrialization to overcome the 'goods
famine' and to absorb the surplus agrarian population; he noted that this
must take place on the 'new technological basis' which required an ever
increasing amount of capital per worker. But this posed a massive problem of
accumulation, and the crucial part of Preobrazhensky's work was his formulation
of a 'law of primitive socialist accumulation' (by analogy with Marx's
description of 'primitive capitalist accumulation' in the early stages of the
development of capitalism), which involved the suppression of the 'Iaw of
value' governing competitive markets and the imposition of 'forced saving'
on the peasantry, mainly through monopoly pricing by the state. But
Preobrazhensky introduced several qualifications into his argument, recognizing
that the policies he advocated faced major problems and contradictions, not least
the danger of a 'peasants' strike'; and in a later statement of his
position he concluded that 'the sum total of these contradictions shows how
strongly our development toward socialism is confronted with the necessity of
ending our socialist isolation, not only for political but also for economic
reasons, and of leaning for support in the future on the material resources of
other socialist countries' (Erlich 1960. ρρ. 55· 9). What Preobrazhensky
did not foresee, as he acknowledge in his speech to the seventeenth party congress
in 1934. Where he also renounced his law of primitive socialist accumulation as
‘a crude analogy with the epoch of primitive capitalist accumulation’ was the
forced collectivization of the peasantry carried out by Stalin, as a means of
accumulating the resources for rapid industrialization.
·
The industrialization debate involved a complex
of economic and political issues such as Marxists in Western Europe, beginning
with Marx himself, had never expected to confront: the industrialization of a
backward economy and the construction of 'socialism in one country'; the
maintenance of working-class dominance and Bol-shevik rule in a society which
had three million industrial workers and eighty million peasants; the constant
threat, or fear, of military intervention by the capitalist powers. Hence, a
considerable gulf emerged between the preoccupations of Soviet Marxists and
those in the West, and this was widened by the division in the international
working-class movement between the old social democratic parties and the new
communist parties.
·
It was, however, the implementation of a central
plan, which had its first beginnings in 1921, as the introduction of ΝΕΡ, with
the creation of the State Planning Commission ('Gosplan'), that mainly
interested socialists elsewhere, and from this aspect there was not such a
great difference between the concerns of Western Marxists and Soviet Marxists. But
the former found themselves increasingly involved in a theoretical defence of
the possibility of central planning in an advanced industrial economy, against
the criticisms of anti-socialist economists such as Mises and Hayek.
Here,
it should be noted that the external conditions of the debate changed dramatically
between the end of the 1920s and the mid-1940s, in the first place as a result
of the profound economic depression in the capitalist countries, which was
interpreted by many Marxists as a 'final crisis' preceding the collapse of capitalism,
and in sharp contrast the ruthless collectivization of agriculture and rapid
industrialization in the USSR, which made possible its victory in the Second
World War and its post-war emergence as an industrial and military superpower.
Second, the outcome of the war was an expansion of the Soviet form of socialism
into Eastern Europe, a strong Soviet influence on the development of socialism in
China and in some Third World countries, and in Western Europe a considerable
extension of public ownership, increased state intervention in the economy, and
an apparent movement towards democratic socialism, though this was soon checked
by a vigorous revival of capitalism aided by the Marshall Plan.
ΒΥ the end of the 1940s Marxist conceptions
of a socialist economy had settled fairly clearly into a pattern in which
central planning and state ownership and management of a wide range of industrial
enterprises and financial institutions held pride of place; but this began to
change in the 1950s.
In Yugoslavia the system of workers'
self-management was introduced, and a 'socialist market economy' emerged.
Then, very gradually, the highly centralized economies in other East European
countries began to change, and the process of decentralization and development of
a controlled market economy has accelerated rapidly in the past decade. Marxist
conceptions of a socialist economy have now become quite diverse and it is very
evident at present that no single view holds a clearly dominant position.
Chapter 3 Τhe experience of planning since the First World War
·
The first socialist planned economy was created
in Russia after the revolution of October 1917. It could hardly have appeared
in less favourable circumstances, in a predominantly agrarian and backward
society, debilitated by three years of war and then by civil war and foreign
intervention. In the event, as the revolutionary wave in Europe subsided or was
quelled, they were forced into the policy of 'building socialism in one
country', which required above all massive and rapid industrialization. The
earlier period of Soviet economic development has been well documented in
numerous studies, and here Ι shall only briefly summarize the principal stages.
·
The first stage that of “War Communism",
was largely determined by the civil war, foreign intervention and the resulting
chaotic condition of society. Following the nationalization and redistribution
of land and a brief period of workers control, state ownership and control of
industry and financial institutions were rapidly extended, along with a ban on
private trade, and the whole economy moved towards an economy in kind, a moneyless economy in large measure no doubt
as a consequence of the civil war and the prevailing disorder, but also
theoretically justified and advocaed by Bukharin (1920) and others.
By 1921
industrial production had fallen to about one-third, agricultural output
to less than two-thirds, of the 1913 level, and foreign trade had virtually
collapsed. At this stage, and particularly after series of peasant risings and
Kronstadt sailor’s revolt of March 1921, Lenin concluded that a major change in economic policy was
necessary, the first step being the replacement of the confiscation of peasant
surpluses by a food tax in kind (later, in 1924, a money tax) which was
set at a lower level than the previous requisitions. The peasants became free
to trade as they wished with the rest of their produce, private trade was
legalized and then expanded rapidly, along with a strong revival of private
manufacturing. This New Economic Policy (ΝΕΡ), as it came to be called,
was 'a form of mixed economy, with an overwhelmingly private agriculture, plus
legalized private trade and small-scale private manufacturing' (Nove 1969,
ρ. 86). But at the same time, in 1921, a State Bank was established,
which together with the Commissariat of Finance eventually succeeded in ending
the massive inflation, and stabilizing the currency, a central planning
commission ('Gosplan') was created, and there was a steady expansion of state
trusts in manufacturing and trade. ΒΥ 1925 both industrial and agricultural
production were recovering rapidly.
The political considerations were twofold. In
the first place, civil war and foreign interventions had only recently
ended, the Soviet Union was still encircled by hostile capitalist powers and
one major aspect of economic planning necessarily related to military defence.
In a speech delivered in February 1931 to leading personnel of socialist
industry, Stalin (1955, ρ. 41) observed: 'We are fifty or a hundred
years behind the advanced countries, We must make good this distance in ten
years, Either we do it, or we shall go under", It was an astonishingly
accurate prediction, The forced industrialization undertaken in the 1930s was a
major factor enabling the Soviet Union to withstand, and eventually turn back,
the massive assault by Nazi Germany in 1941, which involved for the rest of the
war four-fifths of the whole German armed forces. The second political
element in the industrialization programme concerned the relation between
classes. The Bolsheviks had led a successful 'proletarian revolution' based upon
a very small industrial working class in alliance With a very large peasantry,
and it was apparent to all of them that the existence of millions of Peasant
households engaged in independent production, along with the growth of private
small-scale manufacture and private trade during the ΝΕΡ period, continually recreated
the conditions for a revival of capitalism and constituted a threat to the
development of socialist socicty, even though, as Bukharin argued, the
Bolshevik continued to occupy the 'commanding heights' of the economy. The
policy of forced industrialization which began with the First Five Year Plan
in 1928 was then complemented by the forced collectivization of agriculture
to eleminate, or at least severely restrict, independent peasant production.
Finally, the purely economic consequences
of rapid industrialization were essential to achieving the social aims of a
socialist society by raising living standards, ensuring full employment, and
expanding the social services; all of which depended upon sustained economic
growth. There had, of course, been some extension of economic and social
planning in the European capitalist countries after the First World War. The
war economy accustomed people to much more extensive state intervention and
regulation of production, and there were many who considered that this
experience would lead gradually towards a socialist system. With the defeat of
the revolutionary movements, however, very little in the way of socialist
planning survived outside the Soviet Union.
·
The greatest change came with the economic
depression that began in 1929. In the first place this gave a new vigour to the
socialist criticisms of capitalism, and to the advocacy of :a planned economy
to deal with mass unemployment and poverty. Α considerable literature οn
planning developed, well exemplified in Britain by the writings of Wootton
and Durbin.
Wootton (1934) first examined the Soviet
planned economy, then made a fairly detailed comparison between planned and
unplanned economies, and concluded with a discuss on of 'the conditions of successful
economic planning', in which she emphasized as the first prerequisite
'knowledge and the ability to use that knowledge' (ρ. 303) which in turn
required the creation of a general planning commission able to ‘ draw up plans
and to supervise the execution’. She then went on to ‘difficult questions’ of
socialist planning such as the degree of dependence on, or independence of, a
price mechanism, and the role of economic motives in a socialist society.
Durbin, in his essay on 'the importance of
planning' (1935. republished with later essays οn planning in Durbin 1949),
observed that 'it would be almost true to say that "we are all planners
now''. The collapse of the popular faith in laissez-faire has proceeded with
spectacular rapidity in this country and all over the world since the War' .
But he then distinguished two kinds of planning:
(a) as 'meaning simply the intervention
of the Government in a particular industry at a time when the greater part of
the economy still remains in private hands', and
(b) that 'which results in the general supersession
of individual enterprise as the source of economic decisions'.
In
his later discussion he rejected the idea οf rigid long-term plans which could not
be quickly amended to take account of changes in human tastes, technical inventions
and so on. and defined planning generally as an 'extension of the size of the υnit
of management and the consequent enlargement of the field surveyed when any
economic decision is taken'. Durbin then considered the aims of socialist
planning, replied to some major criticisms of planning, emphasized the importance
of centralized monetary control, and sketched the institutions necessary for democratic
socialist planning.
Α Marxist study , Britain without
Capitalism (1936) presented a sustained criticism of the
capitalist organization of the economy and outlined an economic system
for a “Soviet Britain”, taking as its explicit model the Soviet economy.
·
In fact, the pressure exerted by the growing
socialist movement was making itself felt already in the 1930s, and there was
an increase in planning in several countries. One notable example is Sweden,
where the Social Democratic Labour Party (SAP) came to power in 1932, and has
been almost continuously in power over since. Social democratic rule has not
brought extensive public ownership, but it has greatly increased public sector
spending and the degree of state intervention in the economy, creating
gradually a very advanced form of 'welfare state'; and more recently the sphere
of public ownership has begun to be enlarged in an original way, through the
development of employee investment funds.
In the United States the New Deal, as
Roosevelt had indicated in his inaugural address in March 1933, involved an
extension of state intervention, first in a reform of the banking system then in
a rationalization of industry, initially through the National Industrial Recovery
Act; a reorganization of agriculture (which included, as the boldest
measure of the New Deal experiment, the creation of a large public corporation,
the Tennessee Valley Authority); and an ambitious programme of relief for
the unemployed carried out mainly by the Works Progress Administration, which
spent vast sums of money on public works of all kinds. In Britain, οn a much
smaller and less imaginative scale, state intervention also increased, mainly
in the form of measures to rationalize agriculture and some industries (notably
iron and steel) and the provision of subsidies (for example, to
shipping).
This trend towards greater state
intervention and regulation, and partial planning, at least in the sense of
rationalization, gained momentum with the approach of the Second World War. In
Britain, the advent of a Labour government in 1945 made possible an extension
of public ownership by the nationalization of some major industries, and an expansion
of social services, notably through the creation of a national health service.
Elsewhere, as a result of particular circumstances, there was also an extension
of public ownership; in France, where enterprises
owned by callaborators with the German occupation forces were nationalized and
in Austria, where many enterprises which were German property during the period
of Austria's incorporation in the Third Retch were confiscated by the Allied
occupying forces and then remained in public ownership when they were returned
to Austria between 1946 and 1955. In Germany itself the policy of 'co-determination'
created an element of workers' participation in the management of privately owned enterprises, and
generally increased the influence of the trade unions and the Social Democratic
Party.
·
The experience of planning from the First World
War to the years immediately following the Second World War indicates that three
different kinds of planning have influenced the development of modern societies.
First, there is the planning associated
with the war economies of the First and Second World Wars, which, as Ι have
argued, showed the feasibility of planning and also provided practicaI
experience of the operation of planning mechanisms. After both wars planning
and state intervention in the economies of the European countries continued at
a higher level than during the pre-war period, and this was especially the case
after the Second World War, partly because of the extension of planning which had
already taken place in the inter-war years to cope with the economic
depression, and partly because of the increased strength of the socialist
parties and trade unions in Europe at the end of the war.
Second, there is the partial planning,
involving rationalization, government subsidies, some public ownership, and in
general a greater state involvement in the regulation of the economy, which
developed in the capitalist countries (including the United States) during the
depression of the 1930s and continued, especially in the West European
countries, in the period of reconstruction after the Second World War. This
corresponded broadly with what Hilferding (1927) called Όrganized
capitalism', and what orthodox Μarxist-Leninists later referred to as 'state
monopoly capitalism '. Subsequently, the notions expressed in these two
conceptions of the development of advanced capitalism were merged to some
extent in the concept of corporatism, which I shall consider later in this
chapter.
Third, there is the comprehensive
planning, resting on public ownership of the major means of production,
exemplified by the Soviet economy and extended after 1945 to Eastern Europe, as
well as being adopted as a model, in greater or lesser degree, by many Third
World countries. This kind of comprehensive planning had an important
influence, in various ways, on the changes taking place in capitalist countries
after 1945. Thus, in Britain the Ρost-War Labour government introduce, what
Devons referred to as 'planning by economic survey', publishing in 1947 the
first annual Economic Survey, which had an introductory chapter on
economic planning followed by an outline of three sets of plans which the
government intended or hoped to implement. Similarly, in some other European
countries, more comprehensive types of planning were envisaged and partly implemented. Furthermore,
as Tinbergen points out, 'some national planning was imposed on all
member countries of the Organization of European Economic Cooperation (OEEC),
created to administer the European Recovery, or Marshall Plan, which started operations
in 1948'.
While the war economies do clearly form a
very distinct category, in spite of some variations between countries, the
categories of 'partial' (or 'capitalist') and 'comprehensive' (or 'socialist')
planning should not, in my view, be regarded as absolutely distinct and
exclusive. There are, in the predominately capitalist countries, degrees of
planning which may tend, in some countries and during some periods, towards a
more socialist form of economy; and on the other side it is increasingly evident
that comprehensively planned socialist societies may undergo modification by
the introduction of market mechanisms and an enlargement of the sphere of
private enterprise, while the major part of economic production remains firmly in
the public sector.
·
The rest of the chapter will be devoted to an
examination of he experience, and experiments in, socialist planning since the
end of the Second World War.
Let us begin by considering the planned
economies of the Soviet υnion and the countries of Eastern Europe. It is
generally acknowledged that the rapid industrialization of the 1930s was the
crucial factor enabling the Soviet Union to emerge victorious from the Second
World War as a major industrial power. According to the virtually unanimous
view of Western students, the expansion of the Soviet industrial capacity has
proceeded at a rate which is, by any meaningful standard of comparison,
unprecedented.' The exceptionaIIy high rate of economic growth was resumed
after the war, in the period 1950-8, but it has steadily declined since then,
and particularly sharply since the mid-1970s; furthermore, the annual rate of
growth has always been very much lower in agriculture, averaging οnly about 3
per cent compared with 6 or 7 per cent in industry.
In the new socialist countries after 1945
the imposition of a Stalinist type of planning led to the same massive
concentration of effort on rapid industrialization as in the earlier period in
the Soviet Union, at the cost of severely restricting consumption in favour of
investment. and establishing dictatorial and repressive regimes. This planned
industrialization was, for the most part, effectively carried out (most
successfully in Chechoslovakia and the German Democratic Republic) and as
Wilczynski comments, the share of the European socialist countries (including
the Soviet union) in world industrial output:
... increased from less than 10 per cent
in 1938 to about 3Ο percent in 1970, and in 1978 it was about 31 per cent (but,
according to some Socialist estimates, it was 37 per cent). In the leading Western
nations basic industrialization took some twenty-five to fifty years to achieve,
but in the European Socialist countries, this process was completed in twelve
to twenty years. In view of the semi-feudal conditions that they inherited, the
absence of colonics, the widespread wartime devastation, western boycotts and the
strategic embargo and practically no aid from the capitalist world, their
achievements can be described by objective observers as spectacular.
This uniform type of planning did not,
however, persist for very long. Yugoslavia withdrew from the Soviet orbit in
1948 and began to develop its own system of workers' self-management and
Soviet influence in China diminished from the mid-1950s as that Country too
embarked on a distinctive course of socialist development. In the Soviet union
and the East European countries changes in the economic system began to be made
after the death of Stalin, and the need for change became more widely
recognized as a consequence of the slowing down of economic growth in the late
1950s and a succession of revolts against the political rulers in seνeral
countries from 1953 to 1980. The main features of this process of change are
the reorientation of production towards increasing the supply of consumer
goods, and more fundamentally, a reconstruction of the whole economic system
involving decentralization and the development of elements of a market economy.
In the past decade, and especially since the accession to power of Mr Gorbachev
in the Soviet Union, the speed of change has greatly increased.
·
The slowing down of economic growth since the
1960s, and more particularly since the mid- 1970s, may be explained in part by
the maturation of the socialist countries as industrial societies. The high
rates of growth in the earlier stages, on this view, reflected the rapid industrialization
from a low initial level, and many economists have suggested that their growth
rates will eventually settle at the levels characteristic of the advanced
capitalist countries (though perhaps without the same degree of cyclical
fluctuation); but socialist economists have generally disputed this view,
arguing that a socialist planned economy makes it possible to sustain higher
average growth rates over the longer term.
Economic growth in the socialist countries until
the last decade was mainly extensive, that is to say, achieved by bringing into
production additional quantities of land, labour and capital whereas in advanced
industrial societies it has become increasingly intensive, brought about by
technological progress. The need for development based upon the application of
new technology was, of course, strongly emphasized by Preobrazhensky in
the industrialization debate of the 1920s - as I noted in the previous chapter
- and more recently by Richta and his colleagues (1969), who argued,
starting out from Marx's conception in the Grundrisse of an advanced
modern society in which scientific knowledge and its application has become the
major productive force, that intensive growth would be more effectively
promoted in the centrally planned socialist economies than in capitalist
economies.
·
Socialist economic planning is not an end in
itself, but is intended to establish the basis of a socialist society, in which
the benefits (material and cultural) of rising levels of production are
distributed a widely and equally among the population as the general conditions
of the time permit. Above all, this has meant in the socialist countries the
maintenance of full employment, the eradication of illiteracy and a rapid development
of the whole educational system, the provision of free, or very low-cost services
in many spheres (housing, public transport, recreational and cultural
facilities) and the expansion of health and welfare services.
·
The extension of public ownership and a higher
level οf government spending οn social welfare greatly enhanced the economic
role of the state and by the mid-1970s state expenditure in the advanced
capitalist countries generally ranged between 40 and 50 percent of the total
GDP (though this, οf course, included rapidly increasing military expenditure,
especially in the United States). Ιn no country', however, did the publicly
owned sector dominate the economy as a whole. Or in most cases, the crucially important
financial institutions; and the economic system that had emerged by the 1970s
was often described as 'corporatism' - a form of ‘mixed economy' which was
managed and regulated by negotiation and agreement between the state, the large
capitalist corporations and the trade unions - though Marxists were more
inclined to define it as ‘organized capitalism’ or ‘state monopoly
capitalism’.
The development of this system in Western
Europe represented a precarious balance achieved between the increased strength
of the socialist movement and the resurrection of European capitalism through
the Marshall Plan and the economic dominance of the United States. It checked
the extension of public ownership and of socialist planning, but at the same time
involved much more planning of the economy than in the pre-war period, both in
individual countries and on a regional or international level. The ‘march into
socialism' seemed indeed to have come to a halt at that 'halfway house' which
Schumpeter envisaged as a possible sticking point.
Yet the spread of planning is quite evident in
many countries. In France, for example, a decree of January 1946 provided for
'a first overall modernization and investment plan for metropolitan France and
the overseas territories', and set up planning machinery in the form of a Conseil
du Ρlan and a Commissariat General . This undoubtedly played a major part in
French recovery and subsequent economic growth, in striking contrast with
Britain where no effective central planning machinery was ever established. Another
example of very successful Post-War Planning is to be found in Japan, where
national economic plans have been prepared by the Economic Planning Agency
every two or three years from1955 (Komiya 1975, ρ. 189). Komiya,
however, argues that these national plans are not as important as may appear at
first and much planning takes place in other ways. 'The Japanese government
intervenes widely in individual sectors. Industrial regions ... ', especially
through the government offices called genkyoku, each of which supervises
a particular industry and is responsible for policies concerning the industry.
·
Planning in the capitalist countries differs
considerably, of course, from that in socialist countries. where the plans are
more comprehensive, more imperative than indicative and involve direct state
management of a large part of the economy. as well as having somewhat different
objectives insofar as a high priority is given to maintaining full employment
and to the provision of welfare services. Nevertheless, there is some convergence
through socialist influence.
·
From this short historical account of the
experience of planning we can reach, Ι think, some initial tentative
conclusions: First, that a trend towards economic and social planning
established itself in the 1930s and became much stronger after the Second World
War; and second, that this extension of planning had a very successful
outcome in a marked acceleration of economic growth and the creation of
'welfare states' in much of the capitalist world.
The
success of planning may also be judged from the other side by observing that
the two least-planned capitalist societies - Britain and the united States –
are those which at present confront the greatest economic difficulties and show
most clearly the symptoms of decline. At the same time, the comprehensively
planned socialist societies have also encountered serious problems and are now
engaged in a radical restructuring of their economies. We have next to consider,
therefore, the major criticisms of planning, especially socialist planning.
Chapter 4 Critiques of socialist planning
·
The criticisms of socialist planning - and by
extension, of the more limited types of planning in capitalist societies - fall
into two main categories:
those concerning rational calculation in
a planned economy, and
those concerning bureaucracy,
management, incentives and related questions.
·
Ι shall discuss first the issues that were
raised in the notorious 'socialist calculation debate' of the
1930s. The ground of this debate was established earlier, at the turn of the
century, by the Austrian marginalist school, but the members of the
School differed considerably in their attitudes to socialism; and Wieser
in particular, in developing a 'theory of imputation' to determine
the value of means of production in any economic system, helped to prepare the
way for models of calculation in a planned economy. As Landauer (1959,
ρ. 1624) suggests: 'By elaborating formulae for the determination of the shares
of all productive agents in the va1ue of the product, the ''Austrian
School" laid the ground for the concept of a national accounting system in
a socialist society.
Bohm-Bawerk, on the other hand, was a
more hostile critic of socialism, especially Marxist socialism. His criticism
rests upon his rejection of the labour theory of value and exploitation in
favour of a subjective νalue theory, expounded in his work on the theory of
interest (1884 and later editions) and his essay (1896) on the
third volume of Marx's Capital (to which Hilferding [1904] wrote a notable
reply). The core of his argument was that socialism would not achieve all
that socialists hoped for, because it would face similar problems to those in a
capitalist economy, arising from the scarcity of resources and time-consuming
roundabout methods of production, one consequence of which is that a socialist
economy would also require a positive rate of interest. Bohm-Bawerk did not
assert, however, that a socialist economy would be unworkable, and it was only
later, after the Russian Revolution, that this kind of argument became central,
its most fervent and intransigent exponent being Mises.
·
Indeed it was Mises (1920, 1922) who
initiated the 'calculation debate" in which Hayek and Robbins
on one side, Lange, Lerner and Dickinson on the other,
subsequently participated. The core of his argument was that in a developed
complex economy, economic (i.e. monetary) calculation with respect to
the production of higher order (production) goods as well as lower order
(consumption) goods is only possible in a free market which establishes
the exchange value of all goods:
This argument was elaborated in two
directions. First, Mises emphasized that in a free market economy the
system of computation by value is employed by every individual member, both as
a consumer who establishes a scale of valuation for consumption goods and as a
producer who puts goods of a higher order to such use as brings the highest
return. But this system, he claimed. 'is necessarily absent from a socialist
state', in which the administration can determine what consumption goods are
most urgently needed but cannot establish a precise valuation of the means of
production. Taking the example of building a new railway, he concluded that the
decision, in a socialist society would depend at best upon vague estimates; it
would never be based upon the foundation of an exact calculation value.
Second, Mises drew a contrast between
a static condition of society, in which economic calculation might be dispensed
with, and a dynamic condition (the real
life situation of a modern society) in which economic circumstances are
constantly changing and ‘ we have the spectacle of a socialist economic order
floundering in the ocean of possible and conceivable economic combinations
without the compass of economic calculation. His argument concluded with the
succinct declaration that ‘Where there is no free market , there is no pricing
mechanism, there is no economic calculation’.
·
Lange, in the course of his life, proposed
several different models of a socialist economy (Kowalik 1987), but the one for
which he is best known is that of market socialism expounded in two
articles (1936, 1937) which were then incorporated in a book, with additional
modifications (arising mainly from critical comments by Α. Ρ. Lerner),
together with an essay by Fred Μ. Taylor (Lange and Taylor,
1938). Lange rejected Mises' main 'contention that a socialist economy cannot
solve the problem of rational allocation of its resources' as being 'based on a
confusion concerning the nature of prices':
As Wicksteed has pointed out, the term
'price has two meanings. it may mean price in the ordinary sense, i.e. the exchange
ratio of the two commodities on a market, or it may have the generalized
meaning of 'terms on which alternatives are offered’.
... it is only prices ίπ the generalized sense
which are indispensable to solving the problem of allocation of resources ....
To solve the problem three data are needed:
(1) a preference scale which guides the
acts of choice;
(2) knowledge of the 'terms on which
alternatives are offered'; and
(3) knowledge of the amount of resources
available
.... Now it is obvious that a socialist
economy may regard the data under 1 and 3 as given, at least in as great a
degree as they are given in a capitalist economy. The data under 1 may either
be given by the demand schedules of individuals or be established by the
judgment of the authorities administering the economic system. The question
remains whether the data under 2 are accessible to the administrators of a
socialist economy. Professor Mises denies this. However, a careful study
of price theory and of the theory of production convinces us that, the data
under 1 and under 3 being given, the 'terms on which alternatives are offered'
are determined ultimately by the technical possibilities of transformation of
one commodity into another, i.e. by the production functions. The
administrators of a socialist will have exactly the same knowledge, or lack of
knowledge, of the production functions as the capitalist entrepreneurs have.
·
Lange outlined his conception of how a socialist
economy would function:
ln the socialist system as described we
have a genuine market (in the institutional sense of world) for consumers goods
and for the services of labour. But there is not market for capital goods and
productive resources outside of labours… [and their prices] are thus prices in
generalised sense i.e. mere indices of alternatives available, fixed for
accounting purposes.
·
Lange went on to argue that, ‘just as in
competitive individualist regime’, the determination of equilibrium in a
socialist system consists of two parts.
First, on the basis of given indices of
alternatives (market prices in the cases of consumer goods and and labour
services, accounting prices in other cases) both individuals as consumers
and as owners of labour services and the managers of production (assumed to
be public officials), make decisions according to certain principles.
Second, both market and accounting prices
are determined by the condition that the quantity of each commodity demanded is
equal to the quantity supplied.
There is also a further condition
concerning income distribution, now divorced from ownership of productive
resources (except labour) and determined in part by social policy. The
managers of production are no longer guided by the aim of maximizing profit,
but by rules imposed on them by a Central Planning Board; one rule requiring
the choice of a combination of factors which minimizes the average cost of
production, a second rule (imposed on managers of individual plants and of
whole industries) requiring that output is fixed so that marginal cost is
equal to the price of the product (ρρ. 74-6).
·
Following this discussion of the theoretical
determination of economic equilibrium in a socialist society, Lange considered
the actual formation of prices by a method of trial and error, as described in
Taylor's essay (ρρ. 51-4), and concluded that 'accounting prices in a socialist
economy can be determined by the same process of trial and error by which
prices on a competitive market are determined' (ρ. 87).
Finally, he reviewed briefly the advantages
and disadvantages of a socialist system. The main advantages are, first that
‘only a socialist economy can distribute incomes so as to attain the maximum
social welfare’ (ρ. 99), and second, that a socialist economy, would take
account of all the alternatives sacrificed and realized in production,
including the social overhead costs. Thus avoiding 'much of the social waste
connected with private enterprise' as well as the fluctuations of the business
cycle (ρρ. 103-6).
Among the disadvantages of socialism, he
mentioned the possible arbitrariness of the rate of capital accumulation, and
the prob1em of the efficiency of public officials compared with private
entrepreneurs as manager of production, ‘the real danger of socialism’ he
concluded, ‘is that of a bureaucratization of economic life’.
·
After the Second World War, however, Lange
become more critical of market socialism and those he called the ‘socialist
free marketers’; towards the end of his life, he became preoccupied with the
question whether socialism would be more successful than capitalism in ensuring
rapid technological progress.
·
Lange, as Ι noted earlier, discussed the
'more refined form' of Mises' argument developed by Hayek and Robbins, which,
he claimed, abandoned the essential point made by Mises in so far as the
theoretical possibility of a rational allocation of resources in a socialist
economy was no longer denied, and only the possibility of a practical solution of
the problem was questioned.
Thus Hayek (1935, 1948) in the
second of his essays on socialist calculation admitted that it ‘is not an
impossibility in the sense that it is logically contradictory’ to determine, in
a socialist society, ‘the values and quantities of the different commodities to
be produced … by the application of the apparatus by which theoretical
economics explains the formation of prices and the direction of production in a
competitive system (pp. 152 3). But he then went on to argue that the practical
implementation of this procedure would be impossible because of the large mass
of data involved. In the first place the collection of these data ‘is a task
beyond human capacity’, and even if this difficulty would be overcome, the next
step of working out the practical decisions would involve determining hundred
of thousands of ‘unknowns’ and hence solving this number of equations, ‘a task
which, with any of the means known at present, could not be carried out in
lifetime’.
Robbins (1934, ρ. 151) depicted the
problem in still more dramatic terms:
On paper we can conceive their problem to
be solved by series of mathematical calculations. .... But in practice this solution
is quite unworkable. It would necessitate the drawing up of millions of
statistical data based on many more millions of individuals computations. By
the time the equations were solved, the information on which they were based
would have become obsolete and they would need to be calculated new.
Lange replied to these arguments in his
exposition of the method of trial and error, based on the essay by Taylor; a
number of other economists, especially after the experience of wartime
planning, also rejected the view that national planning would be practical
impossibility.
Schumpeter (1954, ρ 988-9) also rejected the
Hayek-Robbins argument that the solutions of the equations required for
socialist planning could not be achieved in practice, and took the position of
Taylor and Lange that they could be realized by the method of trial and error.
·
In the third of his essays on socialist
calculation Hayek ([1940] 1948) examined critically the mechanism
proposed for a socialist economy by Lange, and in a similar form by Dickinson
(1939),6 which he called the 'competitive solution'. After suggesting
that 'much of the original claim for the superiority of planning over
competition is abandoned if the planned society is now to rely for the
direction of its industries to a large extent on competition' (ρ. 186), he
expounded his objections to the method of trial and error as a way of
determining the accounting prices of producer goods,
First, he argued that, while such a method
might work in a world where economic data remained constant over long periods,
it would be greatly inferior to market mechanisms in the real world of
continual change where reaching the desirable equilibrium depends on the speed
with which adjustments can be made (ρ. 188); he also raised questions about the
periods for which the central planning body would fix prices.
Second, he deplored the vagueness of both
Lange and Dickinson about the actual organization of the various industries and
production units, and went on to pose the question of how the central planners
would ensure that their rules concerning the determination of prices were
effectively implemented. More generally, he considered some of the problems
that might arise in the relations between the 'socialist managers of industry'
and the planning authorities (ρ. 197).
Finally, Hayek raised the issue, which became
central in his later work, of the preservation of personal and political
freedom in a planned economy, expressing the doubt that consumers' choice would
be an adequate safeguard against what he called 'arbitrary decisions' taken by
those who effectively controlled the economy.
·
The 'calculation debate' then subsided partly,
as Ι have suggested, because of the wartime experience of planning, partly
because of the revelation during and after the war of the emergence of the
Soviet Union as a major industrial power. More recently, however, in the new
climate that has developed in some Western capitalist countries, emphasizing
individual enterprise and the supremacy of the market, an attempt has been made
to revive debate.
·
Lavoie (1985, ρ. 4) argues that the
protagonists in the original debate did not seem to comprehend the fundamental
paradigm of their adversaries', so that both sides could claim victory, for or
against central planning, and the 'standard accounts' of the debate have
perpetuated the confusion. His own aim is to set out more rigorously the
theoretical paradigm of the Austrian school, especially Mises and Hayek, and
from this standpoint to show that their central arguments against socialist
planning have not been refuted. Lavoie focuses on the notion of economic
rivalry, and interprets Mises' challenge to socialism 'as an argument for the
necessity of a particular kind of rivalry in order to achieve complex social
production’.
After a critical discussion of Marx’s
socialism, a restatement of Mises' challenge, and an examination of Lange’s response
in terms of ‘trial and error’ method, he goes on to consider the later Austrian
rejoinder, and to conclude that Mises had the advantage of the argument in
showing that 'the function of this rivalry is to disperse decentralized
information' ; and then marshal it, through market prices, for the purpose of
overall economic coordination (ρ. 180); whereas the ' trial and error"
procedure reduced the choice problem to purely routine behaviour, avoiding all
the problems of alertness to new opportunities, of futurity, and of knowledge
dispersal' (ρ. 182). Finally, he quotes approvingly Hayek 's ([ 1935] 194, ρ.
179) contention that 'nobody has yet demonstrated how planning and competition
can be rationally combined' (ρ. 183).
·
Ι shall return in due course to various aspects
of Lavoie's thesis after considering the second major type of criticism of
socialist planning: namely, that is likely to bring about a condition of
stagnation through the bureaucratization of economic life, and more widely of
social life in general.
·
Max Weber (1918), in his lecture on
socialism, was among the first to argue that the changes in modern society
indicated an advance towards the 'dictatorship of the official' rather
than the 'dictatorship of the proletariat" and 'If private
capitalism were eliminated, the state bureaucracy would rule alone'. Lange, as
we have seen, concluded that 'the real danger of socialism is that of a
bureaucratization of economic Iife'. Schumpeter (1942, ρ. 206),
however, took a very different view. Nevertheless he recognized that
bureaucracy gives rise to various problems; in particular its often 'depressing
influence on the most active minds', for which there is no simple remedy, and
the need for some kind of incentive (beyond 'reliance on a purely altruistic
sense οf duty') for the efficient performance of functions, which he
thought might be provided partly by monetary reward, but increasingly by the
conferment of social prestige.
·
Bureaucracy may be conceived, in the
first place, following Max Weber, as a superior more rational and efficient
- means of administration. In this sense, it is one of the principal elements in
that process of rationalization of modern societies which was a central theme in
Weber's social theory' (Lowith 1932, Brubaker 1984). But Weber also
conceived bureaucracy, in a narrower sense, as a type of domination, having in
mind particularly the role of high state officials in Imperial Germany; and, as
we have seen, one of his criticisms of socialism was that it would carry such
domination to its extreme limit, where 'the state bureaucracy would rule alone"
·
In considering the significance of bureaucracy in
the socialist countries we have to disentangle these various senses. The general
extension of rational administration which is common to all modern
societies presents no unique problems in a socialist system, except that the
Soviet Union and some other countries had to face initially the difficulties
inherited from preceding ramshackle forms of administration; although this was
only one part of the much wider problem of creating an educated and efficient
labour force at all levels. It was from this aspect of the development of
rational administration that Schumpeter expressed his largely favourable view
of bureaucratic control of the economy.
·
The question of bureaucracy as a type of
domination raises other issues. Weber thought of it in terms of domination by
high officials in the state administration who had usurped, or were usurping,
the functions of politicians … But the type of domination - autocratic or totalitarian
which developed in the Soviet Union, and
after 1945 in the other socialist countries of Eastern Europe, was domination by
a party, whose leaders concentrated all political powers in their own hands,
and in due course in the hands of a single individual rather than by an
administrative elite. As this kind of regime became established, however, and
after the savagery of Stalin's rule had ended, there emerged a system
characterized by the dominance of party and state officials who constituted, in
the view of some critics, a 'new class' (Djilas Ι957, Κonrad and
Szelenyi 1979). The evolution of the communist parties in the socialist
countries exemplifies indeed the process which Weber termed the 'routinization
of charisma" as well as the oligarchical tendencies described by Michels,
and it was this process, along with the vast expansion of bureaucratic
administration to implement central planning, in societies where public
criticism and any kind of opposition were rigorously suppressed, which produced
the stagnation. inefficiency and corruption that have become the principal
targets of current policies of economic and political reform. <ιΙΙ political po\\'er ίπ thcir own hands, and ίπ due course ίπ the hands of a single
ίnιJίνίdual. rather than b)' an administrative elite. As this kind of regin1c became established, however, and after the savagery of Stalin's rule had ended, there emerged a system characterized by the
dominance of party and state officials who constituted, ίπ the view
01' some critics, a 'new class' (Djilas Ι957, Κοnnίd and Szelenyi 1(79). The eνοΙutίοn of the communist parties ίπ the socialist countries exemplifies indeed the process which Weber termed the
·
In the 1940s and throughout the post-war period,
the critique of socialist planning came to concentrate much more upon the lack
of freedom and the totalitarian regulation of all aspects of social life than
upon the difficulties of economic calculation, and many socialists, as well as
their opponents, elaborated fundamental criticisms of the Soviet model of a
planned society. Thus Hilferding (1940, 1941) argued that the Soviet Union was
a 'totalitarian state economy' and pointed to the dangers resulting from
the great increase in the power of the modern state and the extension of its activities
into all spheres of life, which led to 'the subjection of the economy by the
holders of state power".
Hayek
in the course of discussing Dickinson's (1939) book raised the question of
personal freedom in a centrally planned society. In addition to making frequent
references to what he always describes as the 'arbitrary' decisions of
the economic planners - though why these
should be considered arbitrary, or more arbitrary than the decisions made by
many governments in other types of society, is never made clear or even examined
- he went on to criticize particularly Dickinson’s statement that 'in a socialist society the
distinction, always artificial, between economics and politics will break down;
the economic and the political machinery of society will fuse into one', concluding
that 'this is, of course, precisely the authoritarian doctrine preached by
Nazis and Fascists'. Later, in what became a very influential tract, The
Road to Serfdom (1944), Hayek expressed his opposition to socialism and
central planning in still stronger terms. and he has continued, up to his most
recent work (1982), to advocate a 'spontaneous' or 'self-generating' order
of society' in which the powers of government would be strictly delimited
and confined.
Aron, in a similar though more
restrained fashion, analysed the Soviet Union as a totalitarian regime in which
a single party has a monopoly of political activity, an official state ideology
is imposed by coercion and persuasion, and most economic and professional
activities are subject to the state, or even, in a way, part of it ; and in
several essays (notably [1950] 1988, ch. 6) he contrasted the 'unified
elite' in the Soviet Union with the plurality of rival elites in the capitalist
democracies.
·
In the first place, it can be said that the main
objections brought forward in the calculation debate greatly exagger
One relates to the complexity,
especially in terms of the immense variety of goods and services supplied, of
modern production; in this context many critics have argued that while central
planning may be effective where there is a single clearly defined aim to be achieved
- for example, rapid industrialization or the construction of a war economy,
accompanied in both cases by severve constraints on individual consumption,
choice of occupation, and so on, which are more or less willingly accepted by, or
imposed upon, the population in order to attain the goal - it is less effective
in developing the production and distribution of the great range of consumer
goods and services characteristic of a modern society.
Such criticism is also relevant to two
other matters.
First, it is clear that
central planning and the organization of large-scale production have been
generally far less successful in agriculture than in industry. This relative
failure is connected, in part, with the very high rates of investment in
industry which have continued up to the present time; but it also requires, and
is now receiving, a thorough reassessment of the kind of economic regime most
appropriate to agricultural production (which would include individual cultivation
and small partnerships of cooperatives, as well as state farms) and to the
distribution of the product.
Second, the quality as well
as the quantity and νariety of goods and services in many of the socialist
countries is notoriously unsatisfactory, and this is connected partly with the
absence from the central planning mechanism of adequate quality inspection (except,
as is generally recognized, in the privileged spheres of the space programme
and military production), partly with failures of management, and partly,
as free-market critics would insist, with the lack of alternative sources of
supply and of some degree of competition between producers.
These critical reflections raise a host of
questions about management and incentives, about bureaucratic regulation, and
about the place of market mechanisms in a socialist economy.
There is a second issue, however,
related to all of these, and quite central to the revived calculation debate
which should be considered at this point; namely, the capacity for innovation
in socialist economies. Lavoie (1985), as Ι noted earlier. has claimed that
the later socialist arguments against Μises and Hayek ignored 'all the problems
of alertness to new opportunities, of futurity, and of knowledge dispersal'
which are 'crucial to any analysis of choice in the real world' (ρ. 182), and a
number of other writers have emphasized the importance of this problem in the
Soviet economy.
Berliner (1988), for example, in essay's
written in the 1970s, discusses the question of 'bureaucratic creativity',
particularly of the 'planning bureaucracy', with respect to technological innovation,
and while recognizing that 'the system has been effective in generating an
enormous volume of new technology' (ρ. 20 1), observes that there are many
factors inhibiting innovation, above all the conservatism of the planning
bureaucracy and an aversion to excessive risk-taking, so that new technology is
less rapidly and less comprehensively introduced than would be desirable. In a
later essay (ρρ. 246-66) he considers the prospects for technological progress in
the context of the sharp decline in the rate of economic growth which became
apparent in the 1970s. and notes the conclusion of most Western research that in
the post-war period technological progress in the Soviet Union was considerably
less rapid than in the advanced capitalist countries, where technological advances
became a much more important source of growth tan increases in labour and
capital inputs (ρ. 249).
·
Overall, it
may be concluded, central planning has been successful in most of the European
socialist countries in achieving fast and stable economic growth (Buck and
Cole 1987, ch. 8) and transforming them into major industrial producers who
now account for about one-third of the world's industrial output, but it has not
yet raised per capita income and living standards, except in one or two cases, to
the level of the advanced capitalist countries, and since the 1970s the rate of
growth has declined (though this has also happened in most of the capitalist
countries, and it is a widely held view that economic growth is likely to be
slower in mature economies).
Two other considerations should be borne in
mind in assessing the results of socialist planning thus far. First, successes
have occurred alongside massive increases in state intervention and expenditure
and a considerable extension of national economic planning in a variety of
forms; and that a broad view of post-war development suggests that the advanced
capitalist countries which have had more comprehensive national planning, and in
some cases more extensive public ownership of industry, have been more
successful than others (two good examples being the contrast in economic
performance between Japan and the United States and between France and Britain).
However, a second point that we have to
consider is the nature and consequences of innovation and growth. Many people in
the capitalist countries (and, for that matter, increasingly in some socialist
countries) have become uncomfortably aware that technological progress is not an
unmixed blessing, and share the doubts expressed by Gabor (1970) about 'compulsive
innovation' and 'growth addiction'. From this aspect, the slower rate of
innovation in socialist societies, if such is the case, may not be altogether a
disadvantage. But this is not the main
issue. The question is rather: what kinds of new technology and economic growth
are likely to add most to the sum of human happiness and to the quality of life.
Chapter 5 The state, bureaucracy and self-management
·
The economic role of the state has been greatly
extended in all modern societies, and most of all in the socialist planned
societies, where the process gave rise to all the familiar, and quite justified,
criticisms of totalitarianism and dictatorship. But there is not a necessary
connection between the expansion of the state's economic activities and the
emergence of political dictatorship or authoritarian rule. Everything depends upon
the nature of the political system.
·
It remains the case, however, that many Marxist
and other socialist thinkers, belonging to diverse schools, took for granted
that an organized working-class party would rule the new society, more or less
unchanged, at least during a period of transition which might be quite
prolonged, and their ideas were remote from those now being expressed in the
discussions about 'political pluralism'.
not simply as a process of
'democratization' but as an essential element in the reform; and reinvigoration
of the economy.
No one can be sure in advance how the
current changes will evolve, or what policies will emerge from the new
structure of politics. It is possible, though perhaps not very likely in the
foreseeable future in most of the socialist countries, that competition for
political leadership on an extensive scale will lead to the emergence of influential
pro-capitalist forces tending towards a restoration, or partial restoration of
capitalism.
The idea of political pluralism should not
be confined, as it often seems to be, to the subject of free elections and
competing parties. Just as important is the decentralization of political power
by enhancing the role of local and regional government within nation states,
and the working out of electoral systems which allow the widest possible
representation of diverse interests and of preferences in social policy. It was
never reasonable to suppose that in a socialist society all conflicts of
interest or diversity of aims would disappear, even after the abolition of
major class differences (which, for that matter, may reappear in new forms),
and it may well be the case in the future that political power in socialist
societies will not only be more decentralized, but will frequently be exercised
by coalition governments which change their complexion and orientation from
time to time as circumstances change.
But there is still another element of vital
importance in a pluralistic system; namely, the development of a great variety
of active associations in civil society. The ideas of 'participatory
democracy' and 'self-management' both express the immense importance
of this dense network of non-state associations as the substratum and condition
of effective democratic pluralism.
·
The aspect of the state in a planned socialist
society that has attracted most attention and criticism ever since Max Weber
wrote of the 'dictatorship of the official' is the growth of bureaucracy
and its consequences. This has both a political and an economic dimension, and in
the following discussion Ι shall concentrate on the latter, since, as Ι have
already argued, the question of political power and the emergence of a new
dominant class or elite in socialist societies requires an analysis of the
nature of the state and of the monopolization of power by a single party,
rather than of bureaucracy in its most general sense. To be sure, there has
also grown up a party bureaucracy which has a significant role in the economy,
and its influence will be considered in the relevant contexts, but Ι shall
begin by examining the bureaucratic phenomenon as it manifests itself in the
planning and regulation of economic life by state officials and managers.
Α useful starting point is to be found in
the discussion by Berliner (1988, ch. 8), who distinguishes two levels of
bureaucracy in the Soviet system : a 'planning bureaucracy' which is 'interposed
between the firms and the Party leadership and comprises the economic
ministries, organizations dealing with the planning process and finance, and
segments of the Party bureaucracy; and the management bureaucracy in
individual firms, which is comparable with that in capitalist corporations and
hence referred to as the 'corporate bureaucracy’.
·
Berliner then goes on to consider the conservatism
or creativity of these two bureaucracies, in relation to the problem of motivation,
and notes that they tend to make 'those decisions which contribute to a higher
score on the standards by which their own work is evaluated. In some cases, this
leads to creative behaviour; in others to conservative behaviour. The crux of
the issue is the standard of evaluation.' (ρ.193) But there is also a general
obstacle to creativity: namely, the lack of satisfactory quantitative
indicators of the relative value of commodities as implied by the preferences
of the party leadership, since the 'shadow prices' which express the relative
values are not in fact known by the central planners, the planning bureaucracy,
or the firms.
In general, there is little doubt that the
rate of technological innovation and of productivity growth (which reflects
greater efficiency) has been unsatisfactory, and since the 1960s a
succession of major reforms and minor changes have been introduced, revised,
and sometimes reversed again, in an effort to improve efficiency and increase
the rate of economic growth (Berliner 1988, ch. 12). What has changed most
fundamentally is the conception of central planning. Whereas the Stalinist leadership,
as Berliner (ibid., ρ. 280) remarks, had great faith in the ability of the
central planners, who had after all achieved the transformation of the Soviet Union
into a great industrial power, to direct the economy in every detail, 'that
naive optimism has long since vanished' and the aim of all the subsequent reforms
has been to find a way of decentralizing local decisions in the framework of a
central plan.
·
Elsewhere, notably in Yugoslavia from the 1950s
and in Hungary since 1960s, there have been more fundamental changes in
enterprise structure as well as in the economic system generally, with the
development of diverse forms of 'market socialism'; and the current policy of
restructuring the economy in the Soviet Union points in the same direction. The
aim is to create new opportunities and incentives for efficient management,
leading to more rapid technological innovation and higher productivity, less
wasteful use of resources, and the elimination of all kinds of bottlenecks in
the supply of materials to productive enterprises and in the distribution of
consumer goods, both by liberating enterprises from detailed central regulation
and by introducing an element of competition.
·
One consequence of deregulation and the greater
autonomy of enterprises is quite clearly a reduction in the size of the
bureaucracy, which itself represents a considerable saving of resources. Νuti
suggests, the success of the restructuring process may mean that 'the
traditional problems of centrally planned economics will have been alleviated or
perhaps solved, but at the cost of introducing at least some of the problems of
capitalist economics.
·
The first major break with the Stalinist system
took place in Yugoslavia with the introduction of a new economic and social policy
based upon the self-management of enterprises and other social and cultural institutions.
The Yugoslav economy can be characterized briefly by saying that property is
managed directly by the workers themselves, in a system of social ownership
which is contrasted with state ownership in other socialist countries. The latter separates the means of production
from the producers in a new way and creates new dominant groups of party officials,
bureaucrats and managers; whereas social ownership approaches more closely the
conception of a 'society of associated producers" formulated
abstractly by Marx, but influenced by the experience of cooperative factories in
the nineteenth century.
·
In a system of state ownership, the coordination
of the economy as a whole is assured by some central authority - the central
planners and the party leadership; but where enterprises are in principle
autonomous and self-managed, the relations between them have to be established in
a different way, namely through the market and exchange, though in an economy
which is still planned and subject to a general regulation by the state. The
economic advantages of this system were seen as being that the producers are no
longer directly subordinated to external political authorities, that incomes
are determined by output and productivity instead of by administrative
decisions, and that the independence of the producers provides greater
incentives for economic development. But the restructuring of the Yugoslav
economy also had the wider aim of encouraging the full participation of
citizens in determining their social life and achieving responsible
self-government in a genuine socialist democracy.
The initial achievements of Yugoslavia under
the new regime were impressive, with very high growth rates and a high level of
accumulation and investment, and they attracted widespread attention. But
unemployment remained high, resulting in large-scale emigration of labour,
mainly to West Germany, and economic disparities between regions tended to
grow, as did income differences generally. More recently, economic performance
has greatly deteriorated, the country is burdened with massive external debt,
and the economic failures along with the continuing disparities between regions
have exacerbated cultural and political tensions within this multinational
state.
·
The major problems of self-management
seem to be the following.
First, economic efficiency varies
considerably', for diverse reasons, between enterprises, and this results in
significant differences in income and social benefits between the workers in
these enterprises. It also raises the question of whether the least efficient
enterprises should be allowed to go bankrupt and, in that case. what becomes of
their employees and of socialist policies of full and stable employment. Beyond
this, according to some critics, there has developed in the more successful
enterprises a 'group-egoism' and the property relations that have been
established could more accurately be described as 'group ownership'
rather than 'social ownership’.
Second, the full participation of employees
in self-management is rarely achieved. Just as in self-managed associations of
various types in other societies (for example, voluntary associations created
for charitable and educational purposes), most members are passive
supporters, whereas there is always an active minority of individuals who are
ready, or eager, to take on administrative tasks and exercise some authority.
Third, in an economy in which the basic
productive units are independent self-managed enterprises the coordination of
economic activity as a whole is effected partly by market relations, partly by
central and regional planning, giving rise to a major problem concerning the
relationship between the autonomous activity of production collectives and
rational economic pl
·
Α principal feature of the new Yugoslav economy
was what came to be called 'market socialism', though a better term
might be 'socialism with markets', as has been suggested by Tomlinson
(in Hindess 1989), and this has become a fashionable phrase in recent
studies and debates. In the Yugoslav case, however, it was only a part of the
overall project to create a socialist society, the main pillar of which was to
be the self-management of enterprises and institutions as a way of involving
the whole population in the determination of economic and social policy and countering
the growth of new elites.
But
these two elements were inseparably connected, for the autonomy of enterprises
necessitated the development of market relations among them, within a framework
of regulation which included national economic planning, the protection of
consumer interests, and the provision of general infrastructural and welfare
services. Moreover, market relations and competition among independent
producers were seen as valuable in themselves in so far as they promoted
greater economic efficiency and higher growth rates.
·
What is evident from the Yugoslav experience,
however, is that the attainment of socialism as a 'society of associated
producers' is an infinitely more difficult process than was ever imagined.
On one side, central planning implemented by a single party which claims a monopoly
of power as the maker of the revolution facilitates the growth of a new dominant
and priviliged group in society, and the planning itself may be less effective
once the initial phase of rapid industrialization has been completed, and the planners
themselves become increasingly concerned with the promotion of their own sectional
interests. On the other side, as has been seen in considering the Yugoslav
system, self-management m
·
Α major study of the problems ίπ Yugoslavia by
Horvart (1982) proposes personal taxation as a means of reducing disparities (as
has now been undertaken in Hungary), the exclusion of culture, education and
health from the market. and a restructuring of the functions of government.
There is also now an animated debate throughout Eastern Europe on the
establishment of a multiparty system already partially implemented in Hungary
and Poland, or at the least a system in which various groups, not formally
constituted as parties, can contest elections and express public criticism of
economic and social policies.
·
Competition and markets may bring benefits to
consumers, increase the efficiency of producers, and stimulate economic growth ;
but at the same time they are likely to bring greater instability and economic
inequality and perhaps a deterioration of collective provision and the sense of
community.
With the development of markets and the greater
independence of enterprises, many socialist countries have become increasingly
involved in the capitalist world market and hence exposed to the economic
cycles characteristic of capita1ism. With the recession in the capitalist
countries in the 1980s, some of the East European socialist countries have
faced major problems of adverse foreign trade balances and large external
debts, the latter resulting from ill-advised large-scale borrowing at a time
when Western banks were only too ready to lend their massive cash resources all
over the world.
Chapter 6 Plan and Market
·
But the general question is one of great
complexity, which has many different aspects, and we should begin by
distinguishing some of the separate issues involved.
First, there is a great difference between
those societies in which the greater part of productive resources arc publicly
owned and central planning has a major role in the economy, and on the other
hand, the societies in which there is only limited public ownership and
planning and the construction of a socialist economy involves some extension of
planning in diverse forms, along with restrictions on market mechanisms.
Second, the restructuring of the socialist
economies raises questions not only about the scope and nature of central
planning, but also about the forms of ownership of productive resources, and in
particular the extent to which private ownership will be permitted or
encouraged. Α clear distinction was always made between personal property -
which would only be affected by the transition to socialism to the extent that
a greater equality between individuals became established - and ownership of
productive resources; the divergences of view concerned essentially the latter
kind of property, above all in the basic spheres of economic activity and where
ownership was highly concentrated in the hands of small groups of people
through the development of large corporations in industry and finance. Marx's
legacy - the conception of the 'associated producers' - seemed to imply a very
wide extension of social ownership, and a virtual extinction of individual
ownership. but as we saw in the case of Kautsky, those early Marxists who gave
any attention to the practical organization of a socialist economy were quite
ready to envisage very diverse forms of ownership, including a sphere of
individual ownership and private production. Furthermore, there was from the
beginning, among Marxists and other socialists, a powerful current of thought
which favoured relatively independent self-managed enterprises.
Third, the debate about property ownership
is intimately connected with the question of central planning and state
industries. Many socialists, and writers on socialism, have recognized that a
socialist economy cannot simply be equated with central planning. In the
writings of some of the Utopian socialists, it was assumed or hoped, as in the
case of Morris, that a spontaneous order would emerge from the
activities of responsible, cooperative individuals, without any elaborate
machinery of government, administration of economic management, though other
Utopians, like BelIamy, envisaged a powerful central authority which
would regulate social life. The supporters of workers' councils and
self-management, in a less extreme way, advocated the autonomy of productive
enterprises on the basis of social ownership, but they did not consider in
detail how the diverse economic activities would be coordinated, and, as we
have seen, the self-management system implies the existence of markets and, in
practice, creates difficult problems of the kind that I discussed earlier, in
particular the specific problem of a symbiosis between plan and market.
·
At all events, in the mainstream of socialist
thought and practice the concept of planning came to be closely identified with
socialism, and as Dickinson (1939, ρ. 9) wrote:
The definition of socialism that was
generally accepted during the half-century between 1875 and 1925 is 'social
ownership of the means of production" Since that time the phrase 'planned
production' has been tending to take its place. There is a close connexion
between these two definitions .... One fundamental difference between socialism
and capitalism will be the existence of an authority able to view the economic
system as a whole and with power to make decisions involving the system as a
whole.
Another half-century later the question of
planning has become much more complicated and the subject of renewed controversy.
Om one side, the continued development of 'organized capitalism" has
enlarged the sphere of planning and the role of the state in capitalist economies,
particularly in the most dynamic societies, such as Japan. On the other side,
comprehensive central planning in the socialist countries seems to have run into
serious difficulties, and to be less effective in a more complex advanced
industrial society than it was in the earlier stage of rapid industrialization.
Hence the present more radical policies of reform and restructuring.
·
The current reforms are, in a broad sense, an
extension of those which were implemented in Yugoslavia in the 1950s, but in
the interim there have been many changes in the world economy, the Yugoslav
system itself has encountered serious difficulties, and the present reforms in
the socialist world are being undertaken in societies which differ profoundly
among themselves in size, resources, history and culture, The fundamental
re-examination of the nature of a socialist economy and socialist planning is
proceeding, therefore, in the midst of widespread controversy.
·
An appropriate starting point is the experience of
Yugoslavia, which was the first socialist country to introduce major innovations,
through an alternative conception of social ownership, a decentralization of
the economy and especially of management, and the development of market relations.
The first phase of this new system, up to the
early 19605, was one of considerable achievement in economic growth and rapid
industrialization, and in the liberalization of social and cultural life; but in
the view of its critics, its further development was compromised by unresolved
contradictions in its ideological heritage between the idea of self-management,
which become increasingly confined to the economic sphere, and the Leninist
view of the ‘leading role’ of the Communist Party in a one-party side. In spite
of the reforms of 1965, which established a legal framework for an extended
market system, the economic system deteriorated rapidly from the mid-1970s, profoundly
affected by the rise in oil prices and the economic recession in the West, and
has reached crisis proportions in the last few years, with low or zero growth,
rapidly increasing unemployment, high inflation, and a massive external debt which
now dominates economic policy.
·
The economic problems of Yugoslavia have given
rise to a vigorous debate about future policies in which very divergent views
have appeared. The essential questions concern the regime of property
ownership, the benefits and disadvantages of socialism with markets, and the
appropriate planning mechanisms in a restructured socialist economy, but at
the same time they are closely related to political issues and have provoked
widespread discussion of 'political pluralism' as a means by which
citizens can exercise greater influence and control in the formulation and
implementation of economic and social policy.
·
The recent reforms in socialist countries have not
generally moved towards self-management of the Yugoslav type, but have
concentrated upon two issues: a possible extension of private ownership, and
greater independence in the management of enterprises by relaxing central
planning controls and permitting the development of market relations.
The expansion of private production, trade
and services, has various consequences and implications. In the present context
its main significance is that it represents one form in which a greater
autonomy of enterprises and individual economic agents can be achieved. ln
short, it is a way of decentralizing economic decision-making, for producers
and consumers.
Clearly, however, decentra1ization can also
be brought about in other ways, by giving greater independence to publicly
owned enterprises and extending the sphere in which market prices determine the
levels and types of production and consumption;
·
What we have to examine, therefore, are the models
of a decentralized socialist economy which have been worked out, and to some
extent, in Hungary and Yugoslavia particularly, implemented in economic
reforms. The starting point for the reforms in Eastern Europe has been
described by Richet (1981, ρρ. 24-5) in the following terms:
According to the centralised conception
of economic management. the dynamic behaviour of the economy is governed by the
accumulation process, and this in turn is directed by the central authorities
(the government and the central planners) acting through a vertically
structured organisational system (branch ministries, directorates ΟΓ
associations, and enterprises). Ιn this system the 'central will' largely
displaces horizontal regulation through the market mechanism. The resulting
process of development relies on extensive growth of the economy and requires
for its operation only fairly rough and ready economic measures and indicators
....
Richet goes on to say that this
hierarchically organized structure 'may well be the most appropriate one when
the main tasks of economic policy are concerned with the early stages of accumulation',
but it seems less suitable when the economy is more advanced. development
becomes more intensive, and 'a more efficient system of information and control
is needed’.
·
Ι have already given some account of the Yugoslav
self-management system, and critical evaluation of it and now turn to examine
more specifically the relation between planning and markets which it embodies or
is supposed to embody. The theoretical relationship has been clearly formulated
by Horvat (1982, ch. 12) who, after rejecting the eclecticism of a mixed
economy', continues:
We wish to preserve essential consumer
sovereignty because socialism is based on the preferences of the individuals
who constitute the society. We also wish to preserve the autonomy of producers,
since this is the precondition for self-management. When these are taken together
we need a market. But not a Laissez-faire market. We need a market that will
perform the two function, just stated, neither less nor more. in other words.
we need the market as a planning device in a strictly defined sphere of
priorities , . , [and] planning as a precondition for an efficient market ... in
order to increase the economic welfare of the community (ρ. 332)
According to this model, planning and
markets are complementary, not contradictory, and Horνat goes on to consider
the basic functions of a social plan, beyond the formulation of actual plans which
have expert and social (normative) components: as a forecasting instrument, as
an instrument for coordinating economic decisions and for guiding economic
development, and as an obligation for the body that has adopted it and a directive
for its organs (ρρ. 333-4). Having outlined the functions of planning in this
way, Horvat then considers the regulatory mechanisms that will be needed, the
behaviour of worker-managed firms, the optimum rate of investment, and the
basic institutions required for macro-economic organization, comprising a
planning bureau, a national bank, a development fund and an arbitration board
for incomes and prices.
But the institutions and mechanisms to
create an effective connection between planning and markets, as envisaged by
Horvat, have not been established in Yugoslavia, … . It is certain that the
economic development of Yugoslavia and other socialist societies has been
adversely affected in some respects - whatever the initial advantages may have
been or seemed to be - by their close links, in foreign trade and investment,
with the capitalist world, and by the failure of policy-makers to take due
account of the cycle of growth and recession in capitalist economies which is,
after all, at the heart of Marxist economic analysis.
·
The experience of Hungary in past two decades has
been similar in some respects to that of Yugoslavia. The New Economic Mechanism
which came into force in January 1968, after three years of careful preliminary
research, was intented to decentralize economic decision-making and to
introduce elements of market competition. The main features of the reforms was
... its abolition of the standard Soviet-type
procedures of operative annual planning. Enterprises were no longer to receive
any complusory indicators from higher levels of planning hierachy. Five-years
and annual plans were still to be formulated within the central agencies … but
annual plans would no longer be implemented by means of direct instructions to
enterprises. Instead, plans were implemented indirectly by means of so-called
economic regulation, which influenced the financial environment within which
enterprises operated. Enterprises themselves were supposed to respond to market
signals, essentially the price system, in order to maximize their profits. (Hare.
Radice and Swain. ρ. 14)
But, in 1971, an element of labour
direction was introduced, and in 1974 central control over investment plans was
strengthened, because the release of market forces led to problems in the
markets for labour and investment; and in later years there were further
measures of re-centralization, mainly, as Hare et αl. (ρ. 15) note, 'in
response to the economic effects of the dramatic rise in the price of oil and
other raw materials in 1974-5, coupled with the Western recession [which] led to
a serious deterioration in the terms of trade and the balance of payments'.
The reform policy, however, was only
temporarily interrupted; in January 1980 much of the original mechanism was
reinstated, and since then further radical changes have been undertaken,
including monetary and fiscal reforms which introduced personal income tax and
value added tax, and most recently the first steps in the development of a
multi-party political system. The Hungarian reforms, however have not followed
the Yugoslav model of workers' self-management; on the contrary, they are much
mor individualistic and market-orientated in their approach.
As I
noted earlier, the 'second economy' is already a major clement in economic life,
and the economic reform plan adopted in 1988 envisages the development of a
'genuine market economy' in which the share of the private sector might rise to
some 30 per cent; there would be more extensive shareholding (in state enterprises
too, though in a collective form) and a more widely functioning stock exchange,
closer to the Western capitalist model, would develop. The introduction of
personal income tax was itself an 'individualizing measure, partly in response to
the growth of income inequality, resulting from private enterprise in the
second economy, and it was strongly opposed by critics (not necessarily
advocates of more centralized planning) who saw it as a substantial
departure from the values of a socialist society.
·
In China, the economic changes since 1976 have
been much more sweeping than in the East European countries, and, in the view of
some commentators and socialist critics, can be regarded as the first stages in
a process of 'restoring capitalism '. The main elements in this process have
been the rapid development of market mechanism which profoundly modify the
social objectives of the planning system and result in growing inequality, a 'de-collectivization'
of agriculture which increasingly favours rich private farmers, and the 'open
door' policy with regard to foreign capital, in the form of joint νentures and
extra-territorial 'special economic zones’ which promotes development above all
in the foreign trade sectors of the economy, The outcome so far of these economic
changes is unclear.
·
'Socialism with markets' seems to be here to stay,
and it is welcomed by most socialist thinkers as well as by the overwhelming
majority of the population in socialist countries. But it is not without its
own problems and dubious aspects and it will be useful now to attempt a
provisional summary of the main issues.
First, the question of markets has to be
distinguished clearly from that of the ownership of means of production. The
markets we are talking about, in a socialist society, are markets in which
socially owned enterprises are major participants. Without social ownership on
an extensive scale there can be, in my view, no socialism. But this still
leaves a large sphere in which small-scale private production can flourish - in
the arts and cultural activities generally (including book publishing), in
services of all kinds to consumers, in local trade, and in some areas of
agriculture. The case of agriculture is particularly interesting because there
seems to be a fairly widespread agreement that the economic reforms should
begin with agriculture and that this involves to a greater or lesser extent a
privatization of agricultural production. But this question needs careful
examination (examples of Poland and Soviet). The reform of agriculture in
socialist countries therefore requires, above all, more efficient management of
collective farms, the decentralization of decision-making and the introduction
of elements of self-management, together with a better supply of modern
machinery (which of course depends upon the success of the reforms in
industrial production); but this still leaves an important area in which
production by individuals, families and small- or medium-size cooperatives is
appropriate and desirable.
A second major point is that market in a
socialist society should be conceived, in Horvat's sense, as a 'planning
device' within a general economic plan, and hence regulated in accordance
with social objectives. The problem is how to accomplish this regulation effectively.
·
Two particular issues are closely connected with
the development of greater enterprise autonomy, market competition and a more
indirect system of planning and regulation. One is that of improving management
efficiency, and more widely of encouraging a kind of socialist entrepreneurship
which would bring about more rapid technological innovation. And a second issue
concerns the response, and the attitudes, of workers. Here, too, incentives of
various kinds are required, among them opportunities for greater participation in
decision-making through reforms which may tend towards an effective system of
self-managed enterprises.
·
Νot all the socialist societies are moving
towards a self-management system (which has, as we have seen, its own
problems), but there is an unmistakable desire for, and growth of,
participation at all levels of society. Thus, there is a third issue involved in
the present reforms: namely, the development of a greater 'openness' in society
accompanying the restructuring of the economy and now widely regarded as being
crucially important for the success of the whole reforming process.
The economic changes, it is recognized,
require a new political climate in which the population can have greater confidence
in their leaders, express their wishes and criticisms more freely and
effectively, and take a larger part in the determination of social policy; for it
is only in such a climate that a new enthusiasm, animation and readiness to
innovate can flourish. ΑΙΙ these changes diminish the absolute power of the
Communist party, which has existed in the Soviet Union since Ι1917 and in most
other socialist countries since the end of the Second World War; and they point
perhaps towards an eventual socialist political system in which coalitions of
various independent parties are a normal feature of government, while other
parties function effectively as a critical opposition. But the greater
'openness' of the socialist societies involves much more than just the
formation of new political parties. It represents, as some observers have
noted, a recreation of 'civil society'; that is to say, a revival of the network
of autonomous associations of all kinds in which citizens can pursue their
interests, express their ideas and construct a style of life, free from
government intervention and regulation (within the limits set by law). And this
development of civil society is also of vital importance for renewing the
active involvement of citizens in the whole process of reform.
·
Conclusion:
First, it should be clearly stated that
centrally planned socialist economies have undoubtedly been successful in several
important respects: in mobilizing resources for development, especially rapid
industrialization, and in some periods attaining very high rates of growth, as
well as achieving greater economic stability than is the case in capitalist
countries. And since the mid-1970s the socialist countries have gone through a
period of stagnation, or even decline, which is the proximate source of the
reform movement.
The main objective of all the reforms is to
decentralize economic decision-making by giving more freedom and responsibility
to managers and workers, in order to increase efficient use of resources,
stimulate technological innovation, raise productivity and especially improve
the supply of consumer goods and services. This necessarily involves the growth
of market relations, in which enterprises and other agencies negotiate their
own contracts with other bodies. It does not, however, necessitate any
considerable expansion of private production, since socially owned enterprises
can operate perfectly well in a market situation; and the scale of private
production is a matter to be determined on other criteria, as Ι argued earlier,
and as many socialists have long recognized.
On the other hand, the extension of market
relations needs also to be regulated within the framework of a general planning
process, in order to preserve the benefits of economic stability and long-term
projects or investment and growth, and also to counter such ill effects of
market forces as growing inequality or the spread of an unbridled
acquisitiveness. The major problem, then, is to devise a new and more
sophisticated planning machinery, a task which should be much easier in the intellectual
climate of debate and criticism which is now emerging.
Chapter 7 Problems of socialism today
First, it is necessary to distinguish between the kinds of
society which I have called 'socialist' and 'socialistic', the
former group comprising the Soviet Union and the countries of Eastern Europe,
China and some Third World countries, the latter including those countries,
mainly in Western Europe but also in the Third World, which have had for longer
or shorter periods socialist or social democratic governments committed to an
extension of public ownership, ahigh level of public expenditure, and some
degree of central planning.
The socialist
countries
·
They are socialist, first, in the fundamental
sense which has been the distinctive feature of the whole socialist movement
since its beginnings: namely, that the major means of production (other than
human labour) are socially owned. But they are also socialist, in a
second and later sense, in being 'planned' societies. Third, they began
with the aspiration to create a broad economic and social equality among
their citizens and to liberate the individual human being, or as Marx and some
later Marxists expressed it, to 'end alienation'; but in these respects
they failed signally (though Yugoslavia was an exception) during the
Stalinist period and less blatantly in the following decades until the recent
reforms were initiated.
·
The importance of social ownership is
that it embodies one of the central values of socialism; the attainment of a
practical form of collective self-determination in which a community of free
and equal citizens decides consciously and deliberately upon the general
framework of its economic and social life, and is no longer dominated by a
particular class - the owners of capital. But the actual realization of this
value - which has been expressed in diverse forms, from Marx's 'associated
producers' to 'self-management' and 'participatory democracy' - encounters, as
the historical experience of socialism in the twentieth century should teach
us, immense and fundamental difficulties.
In the first place, individual citizens or
groups of citizens may want very different things which are, to say the least, difficult
to reconcile. Second, it is impossible that a community of several million
people, such as even the smaller modern nations are, should decide and act
collectively in a direct and immediate way; hence some kind of representative
system must necessarily be created (though it may take many forms, with varying
degrees of participation). Α representative system not only gives
expression to existing particular interests, but also produces new interests
and divisions out of which there may emerge either a compromise negotiated
between different groups or an authoritarian solution imposed by a particular
group.
These are the problems, long familiar in
political philosophy, of the 'general will', on which Hobhouse (19
Ι 8, ρ. 126), with a clear awareness of sociological realities, commented that
'the real objection to the term is that in so far as it is will it is not
general, and in so far as it is general it is not Will.’ The same problems have
been restated in a different way by Hayek in the course of his log-sustained
critique of socialism, and most fully in his recent work (Hayek 1982), where he
expounds his ideal of a 'spontaneous order' as the only form of society
that can provide the condition of freedom, 'in which each can use his knowledge
for his purposes', in opposition to the vision of a rationally planned society
which has as its goal the achievement of social justice. The latter, he argues,
is doomed to failure since 'society, in the strict sense in which it must be
distinguished from the apparatus of government, is incapable of acting for a
specific purpose' (νοl. 11, ρ. 64), precisely because it does not have a
'general will' or a general consciousness in which the dispersed knowledge and
purposes of individuals can be brought together. It is on these grounds that
Hayek, in his more strictly economic writings, always refers the decisions of
central planning agencies as 'arbitrary’.
·
The idea of planning was implicit in
almost all socialist thought from the end of the nineteenth century, and
necessarily so, because it was (or appeared to be) the only alternative to
capitalist markets as a mechanism for coordinating the economic system as a
whole. But it was only after the creation in 1917 of the first socialist
society that central planning came to occupy a major place in the definition of
socialism and that the idea of a 'planned society' began to be widely diffused,
as Durbin (1949) and many others recognized. From the 1930s onwards socialism
became virtually identified with central planning, and planning itself acquired
a new significance as the main element in the project of creating a 'rational
society' in which the instability, waste, frustration and inequality of a
capitalist economy would be overcome.
Some of the issues have been examined in
the previous chapter, among them the growth of bureaucracy, which may
resu1t, on one side, in the diffusion of a cautious and conservative outlook
and the stifling of enterprise and innovation, and on the other, in the
emergence of a new privileged stratum which dominates society; and also the
difficulties experienced by the kind of central planning which attempts to
control direct1y, and in detail, the activities of individual enterprises in an
advanced, complex and rapidly changing economy.
In discussing Utopian thought in the novels
of BeIIamy and Morris, Ι observed that their vision of the functioning of a new
society presupposed a radical transformation of human nature, as a result of
which the sentiments favourable to peaceful cooperation, social responsibility
and non-acquisitiveness would come to predominate in shaping human behaviour;
and for all the disclaimers that were made, Utopian ideas also profoundly
affected the views of Marx and later Marxists, as well as other socialists. From
one aspect it may be conceived as the statement of 'an ideal end which gives a
sense of direction to human self-creation in history' (Markovic 1983, ρ.
217), and in this form it remains an essential and inexpugnable element in
the movement towards socialism. Α realistic form of socialism, or what Nove
(1983) has termed 'feasible socialism', cannot begin, however, from the
unreal presumption that in a socialist society - as it might exist in any
forseeable future- all individuals, or even a substantial majority of them,
will be devoted to the public good, that there will be no individuals who
single-mindedly and ruthlessly seek power, wealth and privilege, or that no
clashes of individual or group interest will occur or require mediation.
These rather general and abstract considerations
have a very direct and practical bearing on the problems of the existing
socialist societies, for it has been a constant theme in the criticisms (both
internal and external) of their economics in the past few decades that they are
relatively inefficient in their use of resources, insufficiently enterprising
and innovative, and have not moved rapidly enough from 'extensive' to 'intensive'
development. The current reforms are intended to overcome these deficiencies, above
all by a decentralization of economic decision-making, so that managers and
workers in individual enterprises have greater independence and responsibility,
and also more incentives (which need not be exclusively monetary) to produce
efficiently. Such a decentralized economy implies the existence of a market and
an element of competition among producers, which itself would be a stimulus to
greater efficiency.
Such wide-ranging and fundamental changes are
bound to produce difficulties of their own: uncertainty, a degree of confusion.
and resistance from some individuals and groups whose particular interests are
threatened, as well as specific problems of unemployment and the development of
new kinds of inequality. The difficulties can only be countered by the retention
of an effective planning system, which will, however, assume a different character,
so that 'greater use is to be made of indirect financial "levers"
such as prices, taxes, and credit, in place of detailed output assignments and input
authorizations enforced by central allocation of supplies' (Bornstein 1973, ρ.
8).
·
The issue of decentralization, expanded market
relations and a new type of planning (which will also, of course, embrace local
and regional planning) is quite separate from that of public or private
ownership of economic resources, although the two things have frequently been
associated, or strictly connected, in the arguments of anti-socialist critics
(for example, Mises). Publicly or socially owned enterprises can operate
perfectly well in a system of market relations with central planning, and the questions
which may be raised about them are basically of two kinds.
First, what can or should be the extent of
private production of goods and services in a socialist economy?
The second major question that has
frequently been raised with reference to publicly owned enterprises concerns
their efficiency and ability to innovate, which is related in most of the
discussions to the question of incentives for both management and workers. In
principle. there seems to be no reason that publicly owned enterprises and
public services should not be as efficient as those which are privately owned and
managed Nevertheless, there are two considerations which suggest that central
planners and political leaders in a socialist society may be led to opt for a
somewhat lower level of efficiency, in order to attend other social goals.
First, the drive for greater
efficiency, and especially the growth of productivity through technological
innovation in a more competitive economic climate, may come into conflict with
the basic socialist policy of full employment. It is very unlikely that these
societies will accept a growth of unemployment to the levels that exist in many
capitalist countries, and consequently they will not readily permit the closure
of less efficient enterprises, unless alternative employment is available. The second
major issue is the role of competition in a socialist society. On one side,
increased competition between independently managed enterprises in a market
situation is seen as a means of increasing efficiency, encouraging innovation, and
ensuring, in particular, a better, more varied supply of consumer goods. On the
other side, it is evident that the competitive spirit, certainly in its more
extreme forms, is incompatible with the distinctive emphasis that is placed, in
all forms of socialist thought, on the value of cooperation and the good of the
community. At all events, the celebration of the unalloyed virtues of
competition indulged in by latter-day advocates of laissez-faire capitalism,
which Ι have criticized elsewhere (Bottomore 1986- 7), is totally alien to
socialist thought, and the practice of competition in this manner is
incompatible with a socialist form of society.
·
The problems involved in restructuring the
socialist economies are multiform and complex, and the process of solving them
is likely to be long and difficult. In this process, as Ι have argued, what is
important is not the question of ownership (although in some spheres it may
be desirable to expand small-scale private production) or the excessive
promotion of competition, but the decentralization of economic decision-making
by giving enterprises greater independence in a controlled system of market relations
(which of course implies an element of competition) and developing new,
indirect methods of planning the economy as a whole.
Decentralization itself will bring somewhat
greater control over their immediate conditions of life to the personnel of
individual enterprises, because they will no longer be directly subordinate to
regional or central bureaucratic organizations; but the process may
nevertheless have very different outcomes depending upon how the internal
structure of the enterprises evolves.
It
is possible, for example, that the system of management will be reconstructed in
such a way that a new elite of technocrats and managers will emerge in the economy
as a whole and begin to acquire political power (or even that a new class of
capitalists will appear).
Alternatively, the process of
democratization may lead in a more socialist direction towards some kind of
self-management which. for all its current difficulties in Yugoslavia, has
shown itself, over a fairly long period, to be a viable, and in earlier periods
very successful, type of economic organization.
The restructuring of the socialist economics
is, therefore, not only profoundly affected by political reforms, but is itself
a political as well as an economic phenomenon. οn which the socialist future of
these countries depends.
The 'socialistic'
countries
The countries, mainly in Western Europe, which Ι have called
'socialistic', face problems which are very different from those in the socialist
countries, although some issues are of common concern. In these countries the
movement towards socialism has been gradual, often checked (or in the case
of Britain during the past ten years violently reversed) by the advent of
conservative governments, although Sweden and Austria constitute
an exception in this respect. These two countries can indeed be regarded as
particularly socialistic, in several senses, and Ι shall begin with a brief
account of the main features of their economies and social policies.
·
In Sweden, the socialist party (SAP) has been in
power almost continuously since 1932, and in that time has brought about
substantial changes in Swedish society, especially since 1945. The 1950s and
1960s were decades of rapid economic growth, as they were generally in Western
Europe, and in Sweden they were also marked by a sustained movement towards
socialism, in the sense of greater economic equality, more industrial
democracy, and a substantial expansion of the public sector.
The
1970s, following the oil crisis, brought harsher economic conditions throughout
the Western world, with weaker economic growth and rising unemployment, but
Sweden has weathered this critical period better than most countries (and
notably better than Britain), while maintaining its socialistic policies. As
Ryden and Bergstrom (1982, ρ. Ι) note. the democratization of working life,
increasing the power of the unions and diminishing that of corporate owners,
the expansion of the public sector, more public regulation and participation in
industry, have all continued; and they conclude that this 'has meant increased
importance for everything we refer to when talking of th<: quality of lίfe - a better environment, more leisure, incrcas><:d possibilities for making the decisions that affect e
quality of life – a better environment, more leisure, increased possibilities
for making the decisions that affect one's life. But it has also meant
continued centralization, bureaucratization, intensified efficiency and a sense
of alienation in the individual facing large private and public
bureaucracies"
They
go on to discuss the major problem of the disproportion between the demands on
society and its productive capacity (especially if there were a serious energy
crisis), and its relation to the traditional system of wage formation
through free negotiation. Nevertheless,
while recognizing the seriousness of the economic problems, they also point out
that "the international economic crisis of the 1970s touched the average
Swedish consumer relatively mildly [and] open unemployment never rose above 2.5
per cent', and conclude that, overall, 'Swedish society and the Swedish economy
- the welfare state - have proved enormously strong against the instability and
crises of the 1970s'. It is noteworthy also that, during this period of
economic difficulties, the government pressed ahead with a project that would
gradually extend the collective ownership of productive resources through the
employee investment funds and thus maintained, to some extent, the impetus of
the movement towards socialism.
·
In Austria the implementation of socialist policies
on a national scale is a post-war phenomenon, although the socialist party (SPO)
could draw upon the earlier experience of the socialist administration of
Vienna in the years Ι1918-34, and it has occurred in a different context. For
historical reasons, there has been a considerable expansion of public ownership
of industry and financial institutions, beginning with the nationalization of Austria's
largest bank, the Credit-Anstalt, following its collapse in 1931, and
continuing after the war with the nationalization of two other banks and of the
'German Property' (acquired by the German Reich after the annexation of 1938).
The latter was taken over by the Allies in 1945 and then returned to Austria as
nationalized enterprises, in the Western sectors in 1946/7, and in the Russian
sector in 1955 when Austria regained its sovereignty.
As a
result of these nationalizations a public sector of major importance was
created in the Austrian economy; as Ziegler, Reissner and Bender (1985, ρ. 75) note
Almost 100 percent of utilities, about
two-thirds of mining, iron and mineral oil production (measured either by
number of people employed or output) is within the public sector. It
contributes about quarter to total output of manufacturing industry and about
31% to gross domestic product (excluding agriculture).
The nationalizations were carried out and
maintained by coalition governments of the People’s Party (OVP) and the
Socialist Party (SPO) which were in power for twenty-one years from the end of
the war; and when one-party government returned in 1966 this did not change
fundamentally the importance of public sector in the economy. Since 1970
Austria has had socialist government - sometimes in a coalition with the
Freedom Party (FPO) and more recently with the OVP again – which have not
sought to extend public ownership by direct nationalization, but have embarked on
economic and social policies inspired by a new statement of socialist
principles that was strongly influenced by Swedish social democracy:
modernization of the industrial structure, the establishment of a new ministry
for health and the environment (ίη 1972), reform of the archaic penal code,
extension of the social welfare programme, and a progressive democratization of
society by increasing the participation of workers in the management of
industry, improving the dissemination of information, and encouraging
wide-ranging debates on social and political questions.
·
However, in these (Western Europe) countries
(which include, besides France, Britain, Norway, the Federal Republic οΓ Germany,
Spain and Greece) the periods of socialist government have generally been too
short and intermittent, and in some case~ their policies have been too limited or
ill-prepared, to make possible any substantial advance towards socialism.
Britain provides a striking example.
The Labour government of 1945 carried out
several nationalizations, established a national health service, and expanded
the educational system, and to that extent it created conditions favourable to
a further advance towards socialism. But it failed lamentably in two major
respects: first, it did not bring the leading financial institutions into
public ownership, and second, unlike France, it did not create an effective
system of central planning. Hence, the socialist project came to a standstill, not
even at a 'half-way house' (more like a quarter-way house), and
subsequent Labour governments were largely confined to managing the existing
system, a weak form of mixed economy in which private capital remained absolutely
dominant (aided by Britain's special subordinate relationship with the United
States), and to coping as far as possible with its recurrent economic crises.
·
Sweden and Austria have been able to pursue
their distinctive policies in specific conditions which Ι have briefly
described, and also because, as small economies, they do not present a major
threat to international capital. The circumstances are very different when a
major European economy begins to move in a socialist direction, as was
dramatically illustrated by the difficulties encountered by the French
government in 1981, when it tried to overcome the recession by reflating the
economy unilaterally. This policy, in the absence of supporting action by other
major European economies, produced a balance of payments crisis for France while
bringing some benefits in increased trade and production to other countries.
As the authors of a study outlining a socialist
policy for economic development in Western Europe (Holland 1983) argue, what is
needed is a joint reflation of the main European economies, with complementary
policies of public spending, planning and economic democracy, and public and co-operative
enterprise; and since 'the strongest and clearest pressure group against
reflation comprises the financial institutions, both official and private ...
methods must be found by which governments can resist the pressure of financial
markets' (ρρ. 63-5)
Chapter 8 Modes of transition a socialist economy
·
It is the instability of capitalism,
characterized by the cycle of boom and slump, its inability to ensure
consistent full employment, the gross inequality of wealth and income that it
produces, and the impoverished and tawdry culture dominated by money that it
creates in its more extreme laissez-faire forms, which account for the
continued growth of the socialist movement in Western Europe since the war: a
growth which has accelerated in recent years as the troubles of capitalism have
multiplied.
An indication of capitalism's continuing
instability was given first by the recession of the late 1970s. then by the
stock market crash of October 1987; and Some observers expect another, perhaps
worse, collapse in the near future, unless it is averted by a profound reform
of financial institutions that would involve more public regulation.
·
In these conditions, the question of a
transition to socialism becomes more argent again and we must begin an
examination of this question by outlining the kind of future socialist society
to which it is reasonable to aspire. Such u society would be characterized by a
substantial degree of public ownership, economic and social planning at a
national, regional and local level and eventually on a transnational scale (as
is already the case to a limited but increasing extent); and at the same time a
decentralized economy in which the transactions among producers, and between
producers and final consumers, would take place in a regulated market system,
while the internal structure of enterprises would comprise a large element of
self-management. The practice of self-management would indeed be an essential
component of socialist democracy, and the latter would be further reinforced by
the greater equality of economic and social condition among citizens which it
is a primary aim of socialism to establish.
·
The transition to such a society will
necessarily take a different course in Eastern and Western Europe, but there
will also be great variations between individual countries, resulting from the
diversity of economic and cultural conditions: in the East, the size and
strength of different economies, political and cultural traditions, the
particular problems of multi-national states; in the West, the existing extent
of public ownership, the presence or absence of a planning system, the strength
or weakness of individual national economies.
Ιπ Eastern Europe the two major changes
that are needed, and already beginning to be implemented, are the decentralization
of the economy and the extension of democracy (pluralism).
·
The growth of socialism in Western Europe after
the Second World War was checked to a large extent by the unappealing spectacle
of the societies of' 'real socialism' in Eastern Europe, which remained
authoritarian and oppressive even after the death of Stalin, though the active
opposition of international capitalism, led by the United States, was also a
major factor. It is misleading to conceive the democratic movement in the
socialist countries as simply a belated transformation of these societies into
Western-style democracies, with a multi-party system and free elections.
As to the first point, it needs to be
strongly asserted that socialist democracy in its most distinctive form, would
be committed to the widest possible participation by citizens in
decision-making in all spheres of life. Thus, alongside an electoral system in
which various groups and /or parties compete (at national, regional and
local levels) on the basis of alternative economic and social policies,
there would be institutions ensuring participation in the management of
productive enterprises and of educational and cultural organizations. In short,
a democratic socialist society would move steadily towards the practical
achievement of those ideals formulated in the idea of 'participatory
democracy" however long and gradual that process might be. It is a
corollary of this view that political power would be less monolithic than it
has been until now in the socialist societies.
It is quite conceivable that government (at
all levels) in the socialist societies of the future would be carried on,
during some periods, by coalitions of various groups of parties. Moreover,
there should be, and as Ι conceive it there would be, a considerable devolution
of powers from the central government to regional and local governments, while
the existence of democratic participation in a multitude of other independent
organizations, from enterprises to cultural bodies, would be a further limit on
the role of government. This is the manner in which the famous 'withering away
of the state' is most likely to be achieved; though today it may be more
illuminating to describe it as the socialist version of 'minimum government'.
·
And the second point concerns more particularly
the socialist parties in advanced capitalist countries. In the first place
there is a need to provide for better representation of the diverse interests
and cultural values that exist in a modern society, and this can be met in
several ways: by reforming electoral systems to allow for proportional
representation (as has been done already in many European countries), and by
giving greater powers to regional and local elected assemblies, which are
closer to the immediate everyday concerns of citizens.
·
In the socialist countries, as Ι have
emphasized, political reform is an essential part of the transition, and it is
inextricably interwoven with the economic changes, which require for their
success a new spirit of individual enterprise, commitment, and responsibility
in production and administration that can only be achieved by enlarging the
sphere of free debate, critical judgement and participation in policy-making.
The restructuring of management at all levels, from the central ministries to
individual enterprises and services, is therefore a crucial feature of the
economic reforms. Another fundamental aspect is the development of a coherent
and systematic relationship between planning and markets, which is likely to be
a gradual and tentative process.
·
It is evident, however, that conceptions of the
scope and nature of public ownership have been changing, and with them the
kinds of policy that socialist parties should advocate and can hope to
implement in the long term. It will be useful to begin a discussion of this question
by expunging from the socialist vocabulary the term 'nationalization "
which now connotes a system in which large centrally administered state
corporations dominate the economy. Instead, we should always refer to
'socialization' and 'social ownership', as Ι have done throughout this book,
which may take a variety of forms in accordance with economic circumstances and
public policy decisions: state corporations, self-managed enterprises,
co-operatives, and perhaps in some spheres mixed private and public
undertakings.
·
State corporations are no doubt the most
appropriate form in some basic industries and services - airlines, railway,
telecommunications, postal services, oil, gas and electricity, engineering,
chemicals, car manufacture, and others - but there can well be some regional
devolution, and the management of such corporations should always include a
large element of self-management by employes, as well as representation of
consumer interests. It is not necessary, moreover, that there should be only
one state corporation in each sector, and it is indeed desirable that several
corporations, competing with each other, should exist in some spheres; for
example, in engineering, the car industry, and largescale retail trade. This
point is especially germane to the question of ownership of financial
institutions, which is crucial for the development of a socialist economy.
The alternative to private ownership is not
a single state bank, with ancillary financial services, but a number of socially
owned banks and insurance companies, which would, like manufacturers and service
industries, compete with each other to some extent; and we must even consider,
however shocking this may appear to fundamentalists of one sort or other, the
forms which a socialist stock exchange (ί.e. a capital market) might take.
There is a further issue concerning
ownership of productive resources which is of very great importance for the
future of socialism, though it has been strangely neglected by socialist parties
in recent times: namely, land ownership, which is very unequal in capitalist
societies (and particularly so in Britain). The ownership of land is an important element
in the wealth and power of the capitalist class, and it is clear that radical
changes would be necessary in a socialist society to bring about social
ownership. In principle, the land should be regarded as being owned by the
community as a whole, but this does not exclude a variety of forms of ownership
or possession in practice: medium or long-term leases for agricultural,
industrial and commercial purposes; national, municipal and local community ownership
of 'common land' for recreational use; individual ownership for dwellings.
·
The second general form of social ownership, autonomous
self-managed enterprises, seems appropriate over a wide range of
economic activities, mainly in the field of medium-size producers of goods and
services, including much agricultural production as well as in cultural and leisure
activities of all kinds. In other spheres, and especially in small-scale
production and provision of services. cooperative enterprises have an
important role to play. Their particular value is that they are voluntary
creations which can be established rapidly (within an appropriate legal
framework) to meet new or neglected needs, and of course easily dissolved
again if they are not successful. At the same time, individual cooperatives can
well form connections with each other, or extend their activities into new
fields, thus creating larger cooperative federations which will facilitate and
stimulate the overall growth of cooperative production and trade.
·
But there will also be, in any conceivable
socialist society, a relatively large sphere of private production. Exactly how
large it will be. and what forms it will take, are questions that cannot be
decided in advance, in precise numerical terms, or for the indefinite future.
Two considerations are important in this
context.
The first is that in the advanced
industrial countries the number of self-employed persons has tended to
increase, along with the expansion of the service sector of the economy, and
this trend seems likely to continue.
Second, there are benefits to be gained, as
Ι argued earlier, from encouraging small-scale private economic activity in
many different fields - in agriculture, artisan production, retail trade and
services - and this may be carried on by self-employed individuals, families or
enterprises employing a small number of workers (though some of the latter
could equally well be cooperatives).
The persistence, and even expansion, of
private economic activity may be seen by some socialists as nurturing an
excessive individualism and hence the danger of a rebirth of capitalism; but Ι
think such concerns are exaggerated. Socialism should not be regarded as the
antithesis of individualism, but as a specific conception - one which,
moreover, has to be continually revised and restated - of the balance to be
sought between individual achievement and self-fulfilment, and the attainment
of a 'good society', that is to say, a society whose institutions enable all
individuals, and not simply a privileged minority, to develop as fully as
possible their powers of creation and enjoyment. The idea of such a relation
between the individual and society is present in all socialist thought, and
notably in Marxist thought, although it has sometimes been obscured by an
emphasis on the shaping of human nature by impersonaI social forces; and some
versions of Marxism, as Sartre (1960, ρ. 58) observed, had 'completely lost the
sense of what a human being is".
It is true that private production does not
socialize individuals in the production process, does not incorporate them into
the body of 'associated producers' in any direct manner, but they would still
participate in the cooperative life of a socialist community in many other
ways, through their relations with the sphere of socialized production and
public services, and their involvement in numerous processes of democratic
decision-making in public affairs. In any event, the sphere of socialized
production, in the form of state corporations, self-managed enterprises, and
cooperatives, would have a predominant place in the economy, accounting perhaps
for at least half of all manufacture, a substantial part of agriculture and
trade, and a very large part of the provision of basic services such as health,
education; transport and general public utilities; and there would be social
ownership or effective control of land and financial institutions.
·
But the movement towards the kind of society Ι
have sketched here is bound to be gradual, and very uneven between countries, in
the economic conditions of the late twentieth century. In Britain, after the
wholesale privatizations, the extension of public ownership and central
planning will be exceptionally difficult; but in Western Europe generally, even
in more favourable circumstances, it seems unlikely that the old-style method
of buying out the shareholders in private industry will play a major part in the
process of socialization, although it can still be used effectively in some
cases, particularly where capitalist enterprises run into economic difficulties
during a recession, or where public opinion turns strongly against private monopolies.
In any case, there are alternative methods, among
them the Swedish project for collective capital formation through employee or
wage-earner investment funds, which emerged from discussions at the 1971
Congress of the Swedish Confederation of Trade Unions (LΟ) and the resulting
detailed study by Meidner (1978). Briefly, Meidner's original scheme
proposed a method of accumulating 'collective capital' by a levy on the
pre-tax profits of companies employing more than fifty workers, the proceeds of
which would be paid into a central fund in the form of newly issued shares. The
capital accumulated in this way, and by the purchase of additional shares out
of the income on shareholdings, would eventually give employees a substantial
holding in the companies, leading to the nomination of board members in
individual companies and a more general control through the administration of
this collective capital by regional or sectoral funds (Meidner 1978, ch.7). As
a result of subsequent discussions and studies, however, Meidner's plan was
considerably modified, and the legislation introduced in 1983 established a
much less radical scheme, which applied only to large companies (with 500 or
more employees), involved a tax only on 'excess profits' plus a payroll
tax, accumulated funds in cash instead of shares, created regional rather than
sectoral funds (though with a majority of employees on their boards),
and changed the main emphasis of the plan from socialization and workers'
control to the accumulation of investment capital (Olsen 1989, ch.2).
·
Among other methods of extending social
ownership we should consider, particularly, increased support for small-scale
cooperative production, which can be provided very effectively at the municipal
or local level, and the creation' of new enterprises where this is necessary,
especially in the financial sphere. For example, in Britain, where none of the
commercial banks, or other major financial institutions, were ever taken into
public ownership, a significant beginning might be made in extending social
ownership by the estab1ishment of new banks, particularly an investment bank
and perhaps also some community banks, and at the same time applying to the
existing privately owned banks some appropriate version of the employee
investment funds scheme. In other countries of Western, Europe, where there is
more extensive social ownership of financial institutions, of major
infrastructural services, and to some extent of manufacturing industry, the
development of a socialist economy will be relatively easier.
·
The task is all the more complex and daunting
because socialist governments must try to achieve, over a period of time, a number
of different aims which are not easily reconciled and coordinated.
First. they have to maintain the comfortable
standards of living which can now be regarded as customary for a majority of
the population in the developed industrial countries, while at the same time
extending such conditions of life to the still considerable numbers of those in
poverty, and reducing the wealth of a small privileged minority. And a
socialist government will not necessarily be committed to unlimited aggregate
economic growth regardless of what is growing and what social and environmental
costs it entails. The emphasis in all socialist policies should be on improving
the quality of life for the whole population, not on sheer economic growth.
This question is especially relevant in
considering a second concern of socialist governments: namely, how they can
best contribute to overcoming poverty in the poorer countries of the Third
World, where economic development is undoubtedly needed. There are two aspects
of this situation to be considered. In the first place, what are the policies
and mechanisms that can most effectively help the poor countries? Second, a
serious and thorough consideration of the consequences of economic development on
a global scale and their implications for the industrial countries themselves.
It is evident - and we can picture the
situation most vividly by imagining that every country in the world eventually
attained living standards equal to those in the prosperous West European
societies - that economic development on this scale, coupled with population
growth, would place an enormous burden on the earth's resources, in land,
energy, food and minerals, and would add massively to the problems of pollution
and damage to the earth 's atmosphere. So there is an obvious need, in
considering the longer term, for a great deal more planning, with an
international scope, based on policies which would tackle simultaneously the overcoming
of poverty in the Third World, limiting the growth of population, and
restricting or eliminating non-sustainable and damaging types of economic
growth.
·
The decentralization of economic decision-making
through the development of self-managed enterprises, cooperatives and
individual self-employment, would encourage in various ways the growth of
smaller, more local productive enterprises; and even though some enterprises
must necessarily be organized on a large scale - railways, car manufacture,
some engineering and chemical plants - there is no reason why large enterprises
themselves should be brought together in giant corporations, whether private or
public. The recent wave of mergers and takeovers in the Capitalist world has been
dictated more by financial speculation, boundless profit-seeking, and the desire
to eliminate competition, than by any very obvious economic need, or benefit to
the population at large.
The development of small-scale production
and provision of services, wherever this is feasible, would, on the contrary,
bring considerable social and environmental benefits. Socially, it would enlarge
the sphere in which individuals can have some real control over their working lives
and participate effectively in decision making. Environmentally, in conjunction
with the greater powers of local government, it would be likely to increase
concern for the natural surroundings in which people live and work, and to
reduce the congestion resulting from long journeys to work.
·
Any transition to socialism will require
extensive and flexible planning, of an indirect, indicative kind, if the
diverse aims Ι have sketched here - greater equality of wealth and income in
each country and in the world as a whole, more extensive public ownership and
democratic participation in all the affairs of social life, and a reorientation
of economic development to accord with these aims and also with the protection
and renewal of the human habitat - are to be achieved, however gradually.
There is one aspect of planning which should
be particularly stressed; namely, the need to take account, in constructing
social and economic plans, not only of the market prices or 'accounting prices'
derived from them, of all the elements - material resources and labour - which
constitute the 'productive forces" but also of the ways of valuing the
exhaustible resources which can be allocated between generations.
These questions are of great importance for
socialists, but they have received little attention until very recently. One of
these who considered them at an earlier time was Otto Neurath, who specifically
raised in his discussion of a 'natural economy' the issue of valuing, and
making a choice between, the present and future use of non-renewable resources.
·
Prepared (Notes taken from book) By:
M.S. Bhusal
·
e-mail: antarmukhibhusal@gmail.com
·
Blog: https://www.msbhusal.blogspot.com
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